Sunday, May 15, 2011

Non-duality does not need the support of any Scriptures or Revelation like the Veda.

Pursuit of argument is not pursuit of truth. Agreeing and disagreeing with each other’s views will not yield non-dual wisdom. Healthy discussion on the subject , humility ,patience and friendly interaction will only help seeker in his inner journey.  Just by criticizing any masters or teachers of the past, the wisdom will not dawn. Many masters and their teachings of the past have contributed to seeking world in their own way.  Some may find some teachers views or teaching are inadequate and useless in quenching their spiritual thirst. It is for the seeker to highlight: on what standpoint they are inadequate and useless and how they are blocking his realization.  Mutual respect to each other is necessary in spiritual interaction.

The path of religion, path of yoga and the path of wisdom were intended for different classes of people. The wisdom is for the advanced seekers of truth. It deals with the nature of the ultimate Truth and Reality. It is meant for superior aspirants who have inner urge to know the truth and it is not for those who are immersed in earthly desires.

To understand, assimilate the non-dual truth needs a totally different kind of approach. There is no need to convince others but one has to get firm conviction of the truth for himself. If one is receptive and sharp he will be able to grasp it. 

Mediocre minds waste their time on arguing about unimportant matters. Accumulation of scriptural knowledge is dangerous in pursuit of truth. Seeker has to establish in the truth of Non-duality by sheer reasoning alone. Seeker has to begin by defining "What is real?" "What is unreal?" etc, because that is the right way to discuss, understand and assimilate self-knowledge.  Thus seeker has to remove all the blockades which are blocking his realization. 

 Katha Upanishad:
  This Atman cannot be attained by the study of the Vedas, or by intelligenceor by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals Its own form. [Katha Upanishad Ch-II -23-P-20]

Mundaka Upanishad  :-
This Atman cannot be attained through study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is Atman that reveals to the seeker Its true nature. [ 3 –page-70 Mundaka Upanishad  Upanishads by Nikilanada]

Sri, Ramana Maharishi said: scriptural knowledge is conceptual divisions invented by teachers of philosophy by their excessive analysis. Where do all these concepts end? Why should confusion created and then explained away? Fortunate is the man who does not lose himself in the labyrinths of philosophy, but goes straight to the source from which they all arise.

Ramana Maharishi indicated the direct path to the truth, is the source from which the false arises. Thus the source is the soul or consciousness or Atman, which is the true self. Atman itself is Brahman.  Thus it is necessary to view the world-view on the base of the source, which the true self, and formless substance and witness of the experience of diversity. Thus deeper inquiry, analysis and reasoning on the true base, one can acquire the self –knowledge in lesser time and effort.  The unity in diversity is possible only through self-knowledge not by mastering the scriptural knowledge.

One has to bifurcate the physicalized Advaita [orthodoxy]   which is meant for the mass mind set, who are incapable inquire to verifying their inherited beliefs.  But for the seekers truth, to get the pure essence of non-duality which is based on the formless soul. The path of inquiry, analysis and reasoning on the true base, leads one towards the non-dual destination.  Therefore, there is need to rectify the seeking base from ego base to soul base to understand, assimilate and realize the non-dual truth. 

Ramana Maharishi says: this self –inquiry is not the critical study of the scriptures. When the source is reached the ego gets merged into it. The result of self-inquiry is the cure for all the sorrows. It is the highest of all the results. There is nothing greater then it.  It only indicates there is no necessity to study the scriptures to acquire self-knowledge. [Page-66-practicle guide to know yourself c/e by A.R.N].

Ramana Maharishi  says:-
Q by D:- Is not necessary to study the Vedas or at least the Prasthanatraya [the Bhagavad Gita,Dasopanishad and Brahma Sutras, all with commentaries]to ensure firm realization?

Ramana Maharishi:-No. Do you need all that to see yourself? All that is intellectual wealth, useful in explain doubts and difficulties if others rise them or if you yourself encounter them in the course of thinking. But to attain realization, all that is not necessary. You want fresh water to drink, but you do not require all the water of the river Ganges to quench your thirst. [Page 111/112 of Practical guide to know yourself c/e by A.R.N].

Non-duality does not need the support of any Scripture or Revelation like the Veda. For it is based, not upon the varying theological fancies, which are as numerous as the sands of the sea, but upon reason, the common heritage of all mankind, irrespective of colour or creed or clime.

Seeker of truth has to know that something is inadequate in Buddhist or Advaitic teachings to reach the non-dual destination because of the add-ons and adulteration. Thus it becomes difficult to reach destination directed by the Buddha, Sri, Sankara and Sri,Goudapada.

  It is for the seeker to go on his own and remove the obstacle.  The greatest hindrance is mixing religion, god, scriptures, and yogic theories. Moreover, attachment to scriptures, personal god and religious code of conduct keeps one permanently in the grip of duality.

For the same reason Sri, Raman Maharshi said:-  fortunate are the one who do not lose themselves in the labyrinths of philosophy. Bhagwan says: Take Vedanta, for instance: it speaks of 15 pranas the names and functions of it   which the student is asked to commit memory. Will it not be sufficient if he thought, only one prana does the whole work of maintaining the body? Again the antakaran is said to think, to desire, to will, to reason etc. Why all these details? Has anyone seen antakarana, or all these pranas? Do they really exist? They are conceptual divisions invented by teachers of philosophy by their excessive analysis. Where do all these concepts end? Why should confusion created and then explained away? Fortunate is the man who does not lose himself in the labyrinths of philosophy, but goes straight to the source from which they all arise. (GURU RAMANA .By S.S Cohen -vii Danger of philosophy-Page -58-59)

One is seeking truth for himself, thus it is very personal journey of verification. Truth has to be ascertained and proved for his own realization.   Path of wisdom path is independent path nothing to do with the religion and scriptures.  Thus seeker has to indulge in deeper self-search to understand assimilate and realize non-dual truth by avoiding the path of argument and perversion, which leads nowhere.   Share each other’s view with respecting each other and inspiring   everyone.  Thus let us use the precious time to know our true identity which is beyond form, time and space.