Saturday, August 18, 2012

Physical & mental discipline such like Karma, Dyana, Mantra Yaga, Yajna, Puja Japa blind devotion to deity or guru is not a means to for liberation or freedom from experiencing the duality as reality

Physical & mental discipline  such like Karma, Dyana, Mantra Yaga, Yajna, Puja Japa blind devotion to deity or guru is not a means to  for liberation or freedom from experiencing the duality as reality. It is dualistic cult including tradition Advaitic orthodoxy propagate this discipline has no value if one is seeking ultimate truth or Brahman to get nondual moksha. 

Swami Vivekananda:-  Knowing this, stand up and fight! Not one step back that is the idea. ... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garment. What of it? Thus fight! You gain nothing by becoming cowards. ... Taking a step backward, you do not avoid any misfortune. You have cried to all the gods in the world. Has misery ceased? The masses in India cry to sixty million gods, and still die like dogs. Where are these gods? ... The gods come to help you when you have succeeded. So what is the use? Die game. ... This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my soul. You are infinite, deathless, birthless. Because you are infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are the entire world. Who can help you?

- Swami Vivekananda 
(Delivered In San Francisco, on May 28, 1900)
The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

Nisargadatta Maharaj:- If you seek reality you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling. Even the idea of being man or woman, or even human should be discarded.

Sage Sri, Sankara says:- VC-63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

Atman or consciousness, the One and Undifferentiated, which by the manifold application of its powers produces the dual and non-dual experiences (waking/dream/deep sleep) and, in the end, withdraws the three states into itself, is indeed the self—luminous.

The Maker of all the three states, self—luminous and all—pervading, Atman dwells always in the three states as its formless clay and witness. Atman is revealed by the negative way, discriminative wisdom and the Knowledge of Unity based upon reflection. The one who know Atman is the true self becomes one with the immortal self.

When there is no ignorance, there is no day or night, neither being nor none—being; the pure Atman alone exists. That immutable Reality is the meaning of "Atman. From it has preceded the non-dual wisdom.

No one can grasp Atman ,which is in the form of consciousness  as separate entity apart from duality because it is the formless clay and the witness of the experience of duality thus it cannot be grasped as above, across, or in the middle.

Its form is not an object of vision; no one beholds it with the eyes. They who, through pure intellect and the Knowledge of Unity based upon reflection, realize Atman as the true self becomes one with the immortal.
 Not by intellectual   speculation but only by an awakening to the reality of his true existence he gets soulcentric vision. Soul, the innermost self’s nature is like state of deep sleep.

Religion, yoga and intellectualism are not the means to acquire self-knowledge or Brahma Gnana or Atma Gnana.  Without getting rid of the ignorance and trying to get self-awareness through religion and yoga is like a sleeping man trying to know what he is about, without waking up. As sleep is to waking, so is ordinary life to the state of realization.

Mysticism, scriptural knowledge, penance based Scholasticism are great are great hindrance to self-realization. Inherited blind belief   with corresponding actions based on scriptures, worship, ritual faith which imply certain mental and physical discipline, or scripture supporting belief, faith, creed, ritual, theological knowledge personal or opinion leads to hallucinated knowledge.  All these become great hindrance in grasping understanding, assimilating and realizing the Advaitic or nondual truth.     

Scriptural mastery including ancient Sastras, Tarka, Samkhya disciplines to support Karmas & belief Bhakti Argument & interpretation with help of logic, grammar support beliefs, revelations, prayers etc. Also dogmas, theological or other based on authorities.

Buddha said:- 

 Believe nothing because a wise man said it,
Believe nothing because it is generally held.
Believe nothing because it is written.
Believe nothing because it is said to be divine.
Believe nothing because someone else said it.
But believe only what you yourself judge to be true.

Yoga, Silence, meditation, rituals and devotion are based on the false self and false experience does not yield truth one seeking for, because the truth is beyond false self (ego) and false experience (universe). Mysticism is based on individual experience. The self is not individual because the self, which s in the form of consciousness, pervades in everything and everywhere in all the three states. Blind beliefs without verification and argument and interpretation on the base of false self are not verified knowledge therefore it is not truth.

Deeper self-search revels the fact that, The soul(consciousness) ,body and world are one in essence therefore no second thing exists other than soul , which is in the form of consciousness.  Thus realizing all the three states as consciousness leads to self-awareness.

We have to grow from the inside out. None can teach us, none can make us spiritual. There is no other guru but our own soul.”
Self-knowledge or Atma Gnana or Brahma Gnana cannot be attained by one who is without strength or earnestness or without the receptiveness and courage to accept the truth and reject the untruth. If a serious seeker strives sincerely by means of inquiry, analysis and soulcentric reasoning, he will be able to realize it.
It is only seekers sincerity and earnestness in his spiritual pursuit, the knowledge started revealing on its own.  Anyone who has humility and patience and is sincere and ready to drop their accumulated dross and receptive to accept the truth will enter nondual Self-Awareness when his conviction becomes firm.