Tuesday, September 25, 2012

Osho on U G Krishnamurti



 Osho on U G Krishnamurti – Just the other day I was reading a lecture of U. G. Krishnamurti. He says he went to see Ramana Maharishi. He was not attracted — because he was chopping vegetables. Yes, Ramana Maharishi was that kind of man, very ordinary. Chopping vegetables! U. G. Krishnamurti must have gone to see somebody extraordinary sitting on a golden throne or something.

Ramana Maharishi just sitting on the floor and chopping vegetables? preparing vegetables for the kitchen! He was very much frustrated. Then another day he went and saw him reading jokes. Finished for ever! This man knows nothing. This man is very ordinary. He left the ashram; it was not worth it. But I would like to say to you: this man, Ramana Maharishi, is one of the greatest Buddhas ever born to the world. That was his Buddha hood in action!
U. G. Krishnamurti must have been in search of a pretender. He could not see the ordinariness and the beauty of it and the grace of it. And this same man, U. G. Krishnamurti, lived with Swami Sivanand of Rishikesh for seven years — and that chap was just stupid — and practised yoga with him. And after seven years he recognized that he has nothing; but after seven years, he took seven years. That simply shows that he also has a mighty dull mind.

Seven years to see that Sivanand has nothing. Seven seconds are more than enough! And with Ramana Maharshi, seven seconds were enough — because he saw him chopping vegetables or reading jokes, looking at cartoons. That’s how the ordinary mind, the egoistic mind functions. The ego is always searching for something bigger, some bigger ego. And the true sage has no ego; he is an ordinary man. He is utterly ordinary — that is his extraordinariness!

Osho on U G Krishnamurti – I would like to say to U. G. Krishnamurti: he should have looked in the eyes of Ramana Maharishi. He looked only at the hands which were chopping vegetables. He should have looked into his eyes — with what love he was chopping the vegetables. He should have looked into his eyes to see what love he was. He was the Real Man.

There is only one indication and that is love. But to understand love you have to be a little silent, a little loving, a little open. If you are full of prejudices about how the enlightened man should be, then you will go on missing. You should not have any prejudices.

Just look into the eyes of a real man, and suddenly something will start stirring in your heart too. Tears will come to your eyes, your energy will have a great delight, your heart will throb with new vigour. Your soul will spread its wings.

Osho on U G Krishnamurti – Now, this U. G. Krishnamurti missed Sri Ramana — and something great was happening. Almost like Buddha giving his flower to Mahakashyap, Sri Ramana giving a joke book to a man who is asking about God, or Ma Tzu giving a terrific kick in the pants. U. G. Krishnamurti missed Ramana. Then he missed J. Krishnamurti too. He lived for years with J. Krishnamurti.

Now, J. Krishnamurti is totally different in his expression, very logical, very rational. The beginning of his work is always with the mind; then slowly slowly he leads you beyond the mind, But there U. G. Krishnamurti thought it was all abstraction, philosophy. He stopped going there because “It is all abstraction.” He left Sri Ramana because there was no philosophy. He left Krishnamurti because there was too much philosophy. In both the cases he missed.

And he lived with Sri Sivananda of Rishikesh for seven years doing yoga postures. There for seven years he thought, “Something is here.” And there was nothing! Sivananda is a very ordinary teacher. You can find dozens of them all around this country teaching people how to stand on their heads, teaching people stupid things. There he remained for seven years, became a disciple.

Now, he missed two pinnacles… and this is what goes on happening. You have a mind, a certain mind. When you go to a master, you look from your mind. If it fits, you are happy; you start clinging. But that is not going to help — because it fits, it will strengthen the same mind that you had brought with you. If by chance you come across a real master, nothing is going to fit. He is going to disrupt all your ideas about how a master should be; he is going to sabotage you.

He is going to take all expectations. He is to frustrate you, he is to disappoint you in every possible way — because that is the only way real work can start. And if you still can be with him, then… then you are going to be awakened. Sleep is easy, cheap; awakening is arduous. You will have to renounce your dreams and you will have to re-nounce much comfort, much convenience. You will have to renounce many ideas that you have always thought very valuable.