Tuesday, December 29, 2009
The universe is the product of ignorance.+
Rig Veda, Vol. 6, Hymn 45 vs 16:~ “There is only one God, worship God in truth.”+
People are misled by their inherited religion which propagates Gods based on blind faith or belief as real God whereas their own sacred scriptures prove that what people believe and worship as Gods are not God in truth.
Upanishads say in effect that: ~ If you believe that the ‘Soul, the Self is one and God (Brahman) is another you cannot understand Truth.
The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.
People all over the world in the past and present accepted the idea of the existence of God. The fear of God injected by religion was the root cause of worship, superstitions, and dogmas. Religious belief is passed on to the populace from one generation to the next generation.
Yajur Veda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.
It is for the seeker to realize what God is supposed to be in truth.
Tuesday, December 22, 2009
Consciousness is hidden by the universe because the universe is merely an illusion created out of consciousness, which is God in truth.+
If people have believed false Gods propagated by religion over millions of years, the length of time does not prove it is God in truth.
God in truth is hidden by the universe because the universe is merely an illusion created out of God. God is in the form of Athma.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
How can you worship God? That implies two ~ the worshiper and the worshiped, whereas the God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part.
When Upanishads and Vedas declare that, “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman.
People, who worship the belief-based God, are hallucinating that they become one with such God. Veda and Upanishads condemn worshiping God other than Athma.
Brihadaranyaka Upanishad says: ~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham Brahman (God in truth) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)
Vedas, Upanishad, and Bhagavad Gita Bible confirm the Soul, the Self, which is present in the form of the Spirit or consciousness is God in truth. :~Santthosh Kumaar
Wednesday, December 16, 2009
Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless).+
The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also, the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas are written in praise of certain deities by poets over several centuries and does not seem to have much significance for the Hindus
Yajur Veda says: ~
Translation 1
They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc.).
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)
Translation 2
"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti are intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)
Translation 3
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
So, Yajur Veda indicates that: ~
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
Then why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.
God exists prior to the appearance of form, time, and space. Form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Thus, Self-realization is the only way to God-realization.
By worshipping the religious Gods and Gurus one will not get Self-realization or God-realization.
The Soul, the inner Guru reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.
The Upanishad says: ~ 'The human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self–Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are the greatest obstacle to realizing non-dual truth or Self-realization because they are based on false Self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.
Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other besides it. God is destitute of difference, either external or internal. God cannot be described because the description implies a distinction. God cannot be distinguished from any other than God. In God, there is not distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God's attributes. The Nirguna Brahman of Sage Sankara is impersonal.
God is neither male nor female because God is non-dual. God is in the form of the Athma, and it is indeed Athma itself. Athma is a formless, timeless, and spaceless existence.
All Gods with forms and names are a reality within the dualistic illusion or Maya. the real God is hidden by the dualistic illusion or Maya. the dualistic illusion is present in the form of the universe (I).:~Santthosh Kumaar
Self-Search
The Vedic system did not have a caste system. The caste system was a fake created in the name of Hinduism.+
Hinduism is not a religion. Rather it is a group of castes and creeds founded by different founders at different times within India that share common beliefs while still remaining very different.
Many may even argue that it is not a religion but more a way of life. The term "Hinduism" was not developed by the practitioners, but by groups outside of the religions as a means for labeling the entire Indian people.
Many groups within Hinduism claim a sort of "going back to the Vedas". While these groups are attempting to create a bond with the Vedas, they will never be followers of Sanatana Dharma or Vedic religion while they still hold their core ideals.
Hinduism indulges non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Vedic religion or Santana Dharma.
These core beliefs are at odds with those of the Vedas. Many followers of Hinduism do translate the Vedas to fit into Hindu thought by changing the translation to reflect the beliefs of monism, reincarnation, the caste system, and the absence of animal and human sacrifice. However, this poor translator.
A well-known movement to go "back to the Vedas" is the Arya Samaj movement. This movement was started in 1875 by Dayananda Saraswathi. It was a movement within Hinduism that was meant to turn back to the Vedas. It was their belief that the Vedas alone were sacred and the only revelation of God. They also believed that all of the sciences of the modern world could be found within the Vedas.
As has been already stated, Arya Samaj is a follower of Hinduism. While they are attempting to go back to the Vedas, they are not Vedic. While they do not accept the texts past the Vedas, they are still monists and uphold other Hindu views. In their reformations, they rejected Brahminic control and they are open to all castes and women.
The Vedic culture and religion eventually came to dominate, and define, India. Towards the end of the Vedic period, many scholars within Sanatana Dharma or Vedic religion began to start a process of thinking differently about how they were connected to the Gods, to Heaven, and to Yajna. It was this questioning mixed with the ramped corruption of the different theories that helped lead the way to the Sanatana Dharma or Vedic religion fall.
The people who had once practiced Sanatana Dharma or Vedic religion were now on their way to adopting new philosophies and ways of communing with the divine(s).
The religions that splintered off from Sanatana Dharma or Vedic religion took ideas, thoughts, and beliefs from Sanatana Dharma or Vedic religion and brought them into new ways of thinking that were meant to rebel against the Vedic religion, thus negating them as a different sect of Sanatana Dharma or Vedic religion.
Sanatana Dharma or Vedic religion was not allowed to evolve further as a religion, instead, it lay stagnant while other religions splintered off from it. These religions took specific beliefs within Sanatana Dharma or Vedic religion and followed them to their own ends, thus ending the Vedic period and the religion of Sanatana Dharma or Vedic religion. Some of the off-shoot religions of Sanatana Dharma or Vedic religion are Hinduism, Buddhism, and Jainism.
Moksha is interpreted in various ways. It means the dispelling of ignorance, freeing the Soul, the Self from the bondage of the illusory experience of birth, life, death, and the world--all other meanings regarding heaven, etc. are all imagination.
Moksha only means knowing the ultimate truth or Brahman. That is why they have coined the word Jivanmukta.
In the Vedic era, a Brahmin was a person who had attained Self- knowledge or Atma Jnana. This was an extremely difficult path of the discipline of body, mind, and intellect, and people irrespective of their birth or class, who were dedicated to such an austere life, were recognized as Brahmins.
A great example of this tradition (that a person becomes a Brahmin, rather than born as one) is the case of Vishwamitra, a warrior (Kshatriya), who became a Brahmin after attaining Atma Jnana or Self-Knowledge.:~Santthosh KUmaar