The false is experienced as reality due to ignorance.

The individual experience within the dream is reality with in the dream. Therefore waking reality is also is reality within the waking. This waking is parallel dream and dream is parallel waking. Only when self-wakes up in waking the dream becomes unreal. When the self-consciously wakes up in its formless nondual true nature in the midst of waking experience  then all the three states are  mere mirage created out of its formless nondual true nature.

The form time and space within the dream are falsehood when waking takes place. Similarly the form, time and space of the waking are also falsehood when wisdom dawns. The wisdom dawns only when one realize the self is neither the waking entity nor the dream entity. Thus it is erroneous to judge and reason and conclude the ultimate truth on the base of waking entity and waking world because waking experience itself is illusion.

Suppose you were holding the same view in the dream, all your experiences and views are reality within the dream. The dream becomes unreal when waking takes place. Similarly the waking becomes unreal when you become aware the fact that, the self is not an individual.  Thus whatever individual experiences experienced within the waking is as unreal as dream.

 Until one thinks body as body and world as world it is impossible to grasp nondual truth, because his views and judgments are bases on physical self with the physical existence.  The individuality is reality with the waking experience but the waking experience itself is false hood. Thus holding the view as an individual within the false experience is erroneous on the ultimate point of view.  The waking is parallel dream and dream is parallel waking experience. 

In waking the universe comes: in deep sleep   the waking goes. In waking is one born; in waking one dies. 

In waking one lives, in Waking one suffers. In Waking one earns, in Waking one enjoys. In Waking is one truthful or lies like a liar. In Waking one reflects on Virtue and Sin. In Waking do one lands in Heaven  or Hell. In Waking is one happy, in Waking in sorrow. In Waking does one lose the distinctions of caste and creed. In Waking is one wise; in Waking is one unwise.

In Waking one has an urge to know the truth. In Waking one is in the illusion; in Waking is one shadowed by Doubts and confusion, in waking one thinks of reincarnation and rebirth.  In waking one thinks that he is born in this world and world existed prior to him. In waking one is in ignorance of the true self, which is consciousness. If one spots out the true self within the three states, one realizes the way to freedom. 

One is in action in Waking. In Waking one is bound by form, time and space. Waking is in the form of mind. Mind appears and disappears as waking or dream.  If there is no mind then there is no waking or dream. Waking or dream is born out of ignorance of the true self. Getting rid of the ignorance through wisdom is   the way to the release. In Waking or dream, one follows the Writ of habit. Waking or dream is a chronic malady; but within it also is its remedy. 

 The false is experienced as reality due to ignorance. Only through getting rid of the ignorance through Self-knowledge or Brahma Gnana or Atma Gnana the soul, the innermost self becomes free from experiencing the illusory duality as reality.

One who holds the soul as the true self is entitled to liberation. Such a one has to reflect the nature of the mind. 

Where there is neither seeker nor goal, understand that this is the nature of the soul, the innermost self which is liberation.

When wisdom dawns then the illusory duality disappears and the fallacy of the experience of the birth, life, death and the world is exposed. 

When the mirage of practical life dries up, the soul is released from the false bondage, and that which has no birth is freed from the illusory experience of birth, life, death and the world as reality.

Through power of discrimination, the soul mentally detaches itself from experiencing the illusory three states as reality, and the identification as being a limited to the experience of the birth, life, death and the world, are all destroyed the soul rests in its own  formless non-dual true nature. 

The sense of duality is broken, the soul, the innermost self, rests in the solitude of its own true nature. Through Self-knowledge or Brahma Gnana or Atma Gnana,  the soul is awakened in the midst of duality and realizes the duality is a mere mirage created out of itself and there is no second thing exists other than itself.

 The curtain of duality is lifted, a non – distinction has broken distinctions, and the division of from, time and space has disappeared.

The self-awareness is ‘I- LESS AWARENESS.

 When one realizes the fact that, the whole universe and its contents, movable and immovable, is known to be consciousness, and thus the existence of everything else is negated, where is then any room to say that the universe is universe. Universe and its contents bound to be consciousness.  

Sri , Sanakara said:- 

  
(VC)65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through arguments.

One cannot expect mental spoon feeding for everything.  Seeker has to do his own homework.  One will not understand it through argument, which leads nowhere but to perversity. 

That is why BUDDHA SAID: - Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you yourself test and judge to be true.

Swami Vivekananda said: - “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.”

The real Moksha or freedom is   to realize the fact that ‘I’ consciousness is mere physical awareness. Physical awareness is not self-awareness. The self –awareness is   when the formless soul or consciousness, the innermost self remains aware of its own awareness.

Dualist sages could not distinguish between ‘I’ and ‘formless witness.’ The 'I' was the witness. Their highest was the Jiva. One is so much attached to the 'I' that he do not want to think that 'I' does not exist. Again one is unable to detach the ‘I’ from the Real witness. 

Most of the modern Gurus are also stuck with ‘I’ awareness as self-awareness. The ‘I’ awareness is present only when the mind is present. Mind is present only when the universe is present. Universe is present only when the waking or dream is present.   The ‘I’ awareness is absent when the mind is absent. Mind is absent than the universe or waking or dream is absent. Thus ‘I’ awareness is mere illusion.   The self-awareness is ‘I- LESS AWARENESS. 

It is impossible to get rid any conditioning without getting rid   the inborn samskara or conditioning.   ‘I’ or ‘I AM’ is the inborn samskara or conditioning. ‘I’ or ‘I AM’ is mother of all conditioning. Because of this inborn conditioning one thinks he is an individual separate from the world and world existed prior to him and he is born in it afterwards. Until this inborn conditioning is present one is in the grip of duality and he experiences the birth, life, death and the world as reality.  This inborn conditioning makes one experience the illusory duality as reality.

People speak of getting rid of conditioning or samskara but they themselves are unaware of the fact that, the universe in which they exist is product of the inborn samskara or conditioning.

 This universe is common to all of us, therefore one must include the universe his investigation in order to realize the ultimate truth or Brahman.   It is only after one has inquired into the nature of the objective universe, that he should inquire into who is the knower. If, however one   inquiries into the knower before the inquiry into the universe, then it is mere mysticism.  One must have the perfect understanding of what is what. 

v  “What is the universe?

v  What is this ‘I’?

That is why Sage Sri, Sankara indicated in (VC):- 63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People speak of getting rid of conditioning or samskara but they themselves are unaware of the fact that, the universe in which they exist is product of the inborn samskara or conditioning.  The ignorance is cause of the inborn samskara or conditioning which present as ‘I’ or ‘I AM’. I or ‘I AM’ itself is cause of ginormous. 

Eradicating the ignorance completely is necessary. And this is possible only through self-knowledge or Brahma Gnana or Atma Gnana.   Thus, there is no other road to freedom other than Gnana.  There is no other entrance other than except Gnana.  The ignorance will vanish only when the non-dual wisdom dawns. 

That is why Sri Sankara, indicated  in Bhaja Govindam says: - [Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena] - one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows. 

Then it is no use going roundabout way, trace the Brahman which is the formless substance and witness of the universe, which is in the form of mind.  By tracing the source of the mind or universe one will be able to realize the Brahman. 

Thus, self-knowledge is meant only for those who have intense urge, and courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth.   Therefore, there is no need to convince anyone other than our own-selves to get the firm conviction.