Thoughtlessness is not wisdom and thoughtlessness is not Gnanic or Brahmic truth.

Where people cannot and do not think, they follow others. A Gnani will see the world and get to know it is only an illusory appearance. He is not blind; he sees three states or objects as it is, but he knows it is only falsehood. Just as you see a mirage, the Gnani sees the mirage of this universe too; but he is not deceived by it. So long as one is ignorant, he will have the idea that God has created this world because the causal notion will be there.

 Nobody wants suffering, and while the notion that suffering can be got rid of by appealing to God these wishes will sway the mind to believe in God. For them religion will arise, but for the man who wants truth, religion offers no consolation.

One has to inquiry into the mind or the world and its nature i.e. matter, there can be no such thing as nondual wisdom or Gnana without understanding what is mind or universe. Seeker of truth will not be able to find answers in the path of religion and yoga are based on blind belief or imagination because they think the mind is within the body.  

The yogi or religionists may just by say “I know” and not explain how one knows the ultimate truth. Because he has read it in the book or scriptures or his guru may have told him “yogic Samadhi is liberation.

The self-deluded believers tell others the same, because he has not investigated if it is right. People give lectures and write books on yoga and eastern philosophy.

Some may say for many years they are enjoying mystic exaltation, trances, meditations and peace but they have verified what they experienced is really truth. . Then this state is not permanent because when this state passes away again they enter into duality. This state which is impermanent is not Gnana or self—awareness.  This proves he had attained a yogic condition, but not Gnana.

Yogic Samadhi vanished because it was not the highest insight. The Gnani, however never loses his Gnana. Dislodging a Gnani from his insight is impossibility. Once he has thoroughly seen the truth he simply can't fall away from it.

Many enjoying a similar sort of mystic exaltation and peace, but whether it passes away soon or endures the whole of life, it is not Gnana, because it did not come through striving to investigate the nature of the mind or world, it came only through meditation on the self; that is the yogic reward for such meditation but it is only one half.

The Gnani not only gets inner peace but also truth because he also has grasped the truth about matter, which is as much consciousness as his- innermost self.

It is not possible to stop thought for more than a half-second whilst in the waking experience. If one succeeds in controlling thought and then banishes it, one passes into yogic Nirvikalpa Samadhi, which is identical with deep sleep. The only difference between ordinary deep sleep and Samadhi therefore is that the ordinary man falls asleep involuntarily whereas the yogi has the satisfaction of knowing that he has passed into sleep by his own effort of will in banishing thoughts. Thoughtless states not wisdom because thoughts arise to the false self within the false experience.  There is no use of struggling to stop the thoughts which belongs to the falsehood? One has to trace the source of the falsehood which is nit the form of mind or universe to unfold the reality of the true existence.

Thoughtlessness is not wisdom and thoughtlessness is not Gnanic or Brahmic truth. 

The nature of the illusion is impermanent and constant flux whereas the nature of the soul or consciousness is permanent and still.

One has to realize the fact that, it is not the waking entity (you) which witnesses the three states.  The formless soul is the witness of the coming and going of the three states. The soul is immutable. The soul is unaffected by the happening within the three states because the three states are mere mirage created out of the formless soul, which is present in the form of consciousness. The soul or consciousness is the innermost self.

The self is neither the waking entity nor the self is dream entity but the self is the formless soul. The on the standpoint of the soul, the innermost self the three states are non-existent as reality.     

The nature of the mind, which is present in the form of universe  is changing.  The universe appears as waking or dream. Without being aware of the existence of the formless witness the three states people think everything is in flux in the universe.

 The permanent thing is the substance of the mind or universe.  The formless substance is the witness of the mind (I) or universe.  The formless substance and witness are one in essence. That essence is soul, which is present in the form of consciousness.  The soul or consciousness is real and permanent.  The universe is mere mirage created out of consciousness.

The World is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.

Intellectuals   approach was more practical, and they stuck with the reality of the world, they take it as real.

On the standpoint the soul, the innermost self the universe is mere mirage.  The soul is the permanent all else mere illusion.  Man and exist in the unreal universe and by discussing on the standpoint of the ego (waking entity) which is the false self within the false experience will leads to perversity.    

In self-awareness the body is not considered as body, ego is not considered as ego and the world is not considered as world because body, ego and the world too are nothing but consciousness.   In self-awareness there is no flux. There is unity in diversity.  Only in ignorance the illusion is experienced as reality. The nature of the illusion is impermanent and constant flux whereas the nature of the soul or consciousness is permanent and still.