The purpose of self inquiry is not
theorizing, but to get the un-contradicted truth, which lies beyond all the
theories.
When the inquiry reveals that 'I' is
not the body, then there is no use of saying I am not the sense, I am not the
brain, I am not the mind. If 'I' is not the body all other thing including the
'I', is non-existent. Thus it is erroneous to view and judge the worldview, if
'I', is not the physical body, and take the authorship as a person. The inquiry
revels the fact that the body is a mere experince not an experiencer. Thus the
experiencer of the body is the formless entity. Therefore, it is relevant to
view and judge the worldview on the base of the formless entity, not create
theories and spin the web of imagination on the base of physical body as self ,
which is a mere experience.
The physical based inquiry is for
the beginners to focus their attention on the 'I'. In latter stages of inquiry,
when seekers thinking and reasoning goes deeper, he realizes the fact that 'I',
is not the self.
‘I AM' is not Self and Self
is not 'I AM'. 'I AM' is bound by form, time and space. Without the form, time
and space 'I AM' cease to exist. Holding ' I Am as Self one remains in clutches
of duality. When there is duality than there is ignorance. Ignorance is cause
of experiencing the duality (illusion) as reality. The person who identifies
Self as 'I AM' will not be able to cross the threshold of duality. There is no
point in saying 'I AM' this or 'I AM THAT' because the 'self' is that which
witness the 'I AM' and the world together without the physical apparatus.
The earliest ancient sages used the word ‘I’ to the witness of the three
states not to the ego as moderns use it and think the ‘I’ without the body is
self. The seeker has to understand the fact that the fact that ‘i’ is not the
self but the witness of the ‘I’ is the true self, which is eternal.
People think that the ‘soul’ or ‘spirit’ is something different from the
mind. They believe that the mind is really two. This is the confusion among religionists
and intellectuals. If ‘Soul’ has any meaning, if ‘spirit’ has any meaning, so
long as one thinks of them, they are merely ideas. No, Mind is the highest: it
is consciousness, non-dual wisdom.
The individual is a bundle of memories, desires within the waking or
dream. The memories and desires are part of the duality. Therefore the
individual self is entirely part and parcel of the mirage. Peoples ideas of
that they will go to some world after death, some astral plane or religious
heavens will disappear as nonsense with the disappearance of belief in the
reality of the ‘I’.
The 'I', represents duality.
The
duality is there only, when the experince is there.
The experince is there only, when
the 'I', is there.
Absent of 'I' ,absent of experience.
Absent of experince, absent of
duality.
Absent of duality, there is only non
dual reality.
Therefore all the theories are
reality within the 'I', until one realizes the fact that 'I' is not the
self,and 'I', is mere illusion on the standpoint of the formless soul , the innermost self. Therefore
the main aim of the inquirer is, to find the self beyond form,time and space and discard the
falsehood.
Self-inquiry is very essential tool
to start the spiritual pursuit. The secret of self inquiry is no revealed by
the masters, because the seeker has to find all the obstacle and fatter on the
way, on his own, and assimilate the knowledge, to have a firm conviction.
Sage, Sri, Sankara' gave religious, ritual or dogmatic instruction to the mass but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus they may assert that ritual is a means of realizing Brahman, which is absurd.
When the ultimate truth is rightly known and one attains eternal life thereby. Through soul, the innermost self he gains strength and through its knowledge immortality.
Sage, Sri, Sankara' gave religious, ritual or dogmatic instruction to the mass but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus they may assert that ritual is a means of realizing Brahman, which is absurd.
When the ultimate truth is rightly known and one attains eternal life thereby. Through soul, the innermost self he gains strength and through its knowledge immortality.