Yogic Samadhi is not wisdom. Samadhi is same as deep sleep. A Gnani knows
the whole universe is consciousness, which is ultimate truth or Brahman; he has
no need to seek liberation.
A Gnani is fully aware of the fact that, the ego belongs to waking or
dream. The waking or dream is mere mirage created out of consciousness, which
is the inner most self. Thus whatever is seen, known, believed and
experienced as person of the world within the waking is falsehood same way as
the dream. Thus the formless substance witness of the
falsehood is consciousness. The substance and witness of the falsehood are one
in essence. That essence is formless consciousness. Thus the experience of diversity is created
out of single formless stuff. Tracing the stuff mentally and realizing it alone
is real and all else an illusion brings unity in diversity.
What is the use of renouncing worldly life within the unreal world and
become sanyasi. The Gurudom is meant to
guide the people of the practical world to be and behave to live with religious
code of conduct and create peace, love and harmony in the society. By taking sanyasa the ignorance will not
vanish. By roaming one place to another,
one guru to another, one ashram to another the non-dual wisdom will not dawn
because belief system is based on the false self and it holds illusory universe
as reality. In religion one gets freedom or moksha only
after he reaches heaven after his physical death. A Gnani gets freedom right
here and right now by realizing the self
is birth-less and deathless in the midst of waking experience.
A Gnani does not exert himself to be either meditative or active; but he
becomes meditative and active without any motive because he is fully aware all
actions are part of the illusion created out of consciousness, which is the
inner most self.
A Gnani knows the waking also as consciousness, dream also as
consciousness and deep sleep also as consciousness. Therefore he a Gnani leads the practical life
within the practical world like any other householder but dully aware of the
illusory nature of the three states.
The worldly person who thinks his
physical existence as reality becomes bewildered on hearing the real truth but
the wise one withdraws himself form perverted argument based on the false
self.
There is no use of arguing with the people who are based on logic and intellectuality
because they are egocentric, which leads quarrelsome disputes, which has no
value in the realm of truth. The truth will revel only on the base of soul- centric
reasoning.
Most people pretend to know the truth but they know nothing other than
the bookish knowledge and start arguing on their own standpoint without
verification. It is impossible to
convince the people who are the masters of accumulated knowledge, which has
very little value in pursuit of truth. They lack the capacity to grasp because they
are not ready yet for the pursuit of truth.
A Gnani recognizes the serious seeker and try to guide them sowing the
seed of non-duality and allow it to grow subconsciously.
The ignorant constantly practices concentration and control of mind. The
Gnani, abiding in the real self, is like person in deep sleep; do not find
anything to be done because he is full aware of the fact that his body and
universe are one in essence. The essence
is formless consciousness. Consciousness is ultimate truth or Brahman.
Yoga is good for the practical life but it is not the means for
self-realization. People who lack the power to understand assimilate non-dual
truth for them yoga is very useful. The
ignorant does not attain truth by inaction by observing silence or by using language
without the words or by action indulging in hata yoga or meditation or
regulating the breath or by performing religious rites and ceremonies or
service to humanity. The inaction also
is an action. Action and in action are part of the duality and duality is not
reality.
The ignorant person peace is temporary and it is like play of hide and
seek. Thus by action or inaction non-dual
peace cannot be gained. The Gnani is
peaceful in the midst of all activities.
Gnani sees no multiplicity even
in the midst of multiplicity because he sees only unity in multiplicity.
People who shut themselves in cave or ashram are still stuck in
glorifying god and gurus and performing religious rituals do not attain
ultimate truth or Brahman because they have chosen the path of ignorance. Those
who devote themselves to diverse religious and yogic practices do not know the
innermost self is ultimate truth or Brahman or god, which is beyond the
universe or mind and form, time and space.
The innermost self is nearest perfect and everything is included in it. The people who are immersed in orthodoxy are
unaware of the fact that, their religious and yogic practices are not meant for
self-realization, which is prime goal of every human being according to their
own scriptures. The innermost self,
which is their true identity, is pure, formless, capable of knowing perfect,
devoid of characteristics of universe of manifoldness and free from duality or diversity.
The ignorant person does not attain liberation through repeated practice of
control of mind or any type of Kriya yoga. The ignorant does not attain
liberation with repeated practice which is physical activity because he is
working with his body or ego as self, which is the false self within the false experience.
Any practice practiced on the base of body or ego as self cannot get liberation
because Gnana or wisdom arises from deeper thinking and perfect reasoning on
true base. Thus it is only through the mental
[inner] journey the wisdom dawns. A Gnani through mere self- knowledge becomes
free from experiencing the illusion as reality in the midst of illusion. The ignorant
does not attain the ultimate truth or Brahman, for he desires to become Brahman
as a person. A Gnani certainly realizes the nature of the true self or formless
consciousness or Brahman even without desiring it.
The ignorant regards consciousness or Brahman as an object, this is his mistake.
Consciousness or Brahman is not to be got as a second thing because it is unchangeable.
All the dream activities are happening within the dream. The senses of form,
time and space of the dream are reality within the dream. The experience of
birth, life, death and the world of the dream are reality within the dream. The dream
becomes unreal when waking takes place. Similarly the waking experience also is
as unreal as dream. The waking experience is parallel dream and dream is parallel
waking experience. The one which knows the coming and going of
this waking or dream is formless and apart. Thus the seeker has to become aware of the
existence of the formless witness of the waking or dream mentally, and cling to
it mentally, and drop the waking or dream mentally.
