. The Self-realization is God realization. God -realization is real worship***

God is not physical. God is present in the form of the Spirit. The Spirit is the cause of the world and the Spirit itself is uncaused.

On the standpoint of the Spirit, the form, time, space and name are mere an illusion. The spirit alone is real and all else is an illusion.  In reality,  the spirit (God) matter (the world in which we exist) are one.

The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness (Spirit) , which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material  then  nothing has to be accepted  other than consciousness a God. 

Lord Krishna Says Ch ~V: ~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self.   In reality there is no dualities, no differentiation. Only Atman exists.

The Vedas confirms God is Atman (spirit), the innermost Self.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and   worship in place of real God.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

When Upanishad itself declares: ~   Sarvam khalvidam brahma ~ all this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality (Chandogya Upanishad). 

Sage Sri, Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not the distinction of substance and attribute. Sat-Chit-Ananda constitute the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sri, Sankara is impersonal.

Sage Sri, Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman  (God)."

Thus, truth realization   is self-realization. The Self-realization is God realization.  God -realization is real worship.  

It is foolish to say to become empty of ego. The ego is the very basis of the world in which you exist***

It is foolish to say to become empty of ego. The ego is the very basis of the world in which you exist.  Without the ego the world in which you exist cease to exist.  You are the ego. So, you are not the Self. The ‘Self’ is the Soul, which is present in the form of the consciousness. The consciousness is the cause of the universe in which you exist and it itself is uncaused. The Soul can exist with or without the world in which you exist.

Perfect understanding and assimilation of ‘what is what’ leads you to realize the Advaitic truth which is beyond the form, time,  and space.

Tripura Rahasya: ~ Second-hand knowledge of the Self-gathered from books or Gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realization will do that. Realise yourself, turning the mind inward. (18: 89) 

There is nothing to realize other than realizing the universe in which we exist is created out a single stuff. That single stuff is the Soul, which is present in the form of the consciousness. The consciousness is real and eternal. 

All my blogs and postings are the verified truth. As one goes on reading, all his doubts and confusion will start clearing. It takes time, to be receptive to Self-Knowledge or Brahma Gnana or Atma Gnana because it is the Soulcentric knowledge whereas all accumulated knowledge are egocentric. 

I am highlighting all the obstacles in the inner journey and how to overcome these obstacles. All accumulated knowledge is of no use in the path of wisdom. 

It is for every seeker, who is in the path of wisdom to realize himself “What is truth, “and “What is untruth?” to assimilate the Self –Knowledge or Brahma Gnana or Atma Gnana. My postings are only signposts.  The seeker needs to  reflect constantly on the subject till the cobwebs of his doubts and confusion get cleared.

“It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond the form, time and space.

The inner Sage will guide you with love. Your sincerity and seriousness lead you to  the  inner core.

As you keep reading the old posts and also the new posts you will find answers for all your doubts and confusion.

As you try to find answers independently, the inner revelation will start   and you will be able to move on your own. 

The ‘I’ hides the truth of the whole***

The earliest ancient sages used the word ‘I’ to the witness of the three states not to the ego as moderns use it and think the ‘I’ without the body is the Self. The seeker has to understand the fact that the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal. 

The ‘I’ hides the truth of the whole. The realization of ultimate truth or Brahman is possible only when the seeker inquiries into the nature of the ‘I’. The ‘I’ is present in the form of the Mind.   The Mind is present in the form of the universe and the universe appears as waking or dream (duality) and disappears as deep sleep (nonduality). The one which appears as the duality and disappears as nonduality is the Soul, which is present in the form of the consciousness. 

Do not try to know who you are? By inquiring ‘Who am ‘I’,   you will never reach the ultimate end of understanding. ‘Who am ‘I’? is only helpful in the beginning on later stages, it is inadequate to realize the truth, which is beyond the form, time, and space.   

Try to find out what is this ‘I’ which appears and disappears. What is it that knows this appearance and disappearance of the ‘I’?

Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "mine," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers. 

Sage Sri, Sankara’s Advaita as the fairest flower of philosophy that any country in any age has produced***.

Swami Vivekananda aptly described Sage Sri, Sankara’s Advaita as the fairest flower of philosophy that any country in any age has produced.

The Advaitic  truth is a rational or scientific truth declared by Buddha and Sage  Sri,Sankara centuries back,  but unfortunately, the original essence of the rational Advaita  is lost mainly,  because of orthodox adulteration   and add-ons which are based on the ego(waking entity), which is the false self within the false experience (waking).

The seeker has first indulge in deeper self-search without scriptures,  and understand assimilate the Advaitic  truth,  which leads to self-awareness. Thus, the soulcentric thinking, reasoning and judgment is very much necessary in pursuit of truth. 

Sage Sri, Gaudapada:~  The non-dual Atman is realized when the individual self (jiva) is awakened from its ignorance. Atman is unborn, dreamless, sleepless, and motionless and is beyond duality. It is cognition at its purest. It is Brahman- Ayam Atma Brahma, this Atma is that Brahma; Thus epitomizing the core of Upanishad teachings.

Sage Sri, Gaudapada expands further on these states of consciousness. The Self is AUM. It represents manifest and un-manifest aspects of Brahman. It is the single syllable that symbolizes and embodies Brahman, the Absolute Reality. It is the Pranava that which pervades all existence and is our very life breath.

Vaisvanara in the waking state,  is A the first part of AUM, One, who realizes this, attains his desires.

Teijasa in dream state is U the second part of AUM. One, who realizes this, attains knowledge.

Prajna in deep sleep is M the third part of AUM, concluding the sounds of the earlier two parts. One, who realizes this, attains compressive understanding of all.

The Syllable AUM in its entirety stands for the fourth state, Turiya the one beyond the phenomenal existence, supremely blissful and non-dual.

AUM in its integral whole stands for the fourth state which is transcendental, devoid of phenomenal existence and is the source of all existence. AUM represents Ultimate Reality. 

AUM is thus verily the Self itself. One who realizes this merges into that Self. Meditate on AUM as the Self.

Sage Sri, Sankara ’says: - "Kuruthe Ganga sahar gamanam Vratha paripal mathva dhanam. Gyana Vihine.Sarva Mathene.”

Gnana is common to all religions.  There is nothing like One Gnana for a Hindu and another for a Christian.

The entire philosophy of Sage Sri, Sankara can be summed up in the following statement:-

Brahma satyam, jaganmithya, jivobrahmaivanaparah: - Brahman alone is real; the world is non-real  and the individual Self is essentially not-different from Brahman.

This is the quintessence of Sage Sri, Sankara’s metaphysics.

The consciousness is the one single reality or Brahman.  The individual self is reality within the duality. There is no individual in the realm of the nondual reality.

Advaita says:~  One alone exists, and the rest is all superimposition on that One, due to ignorance.

Through a systematic inquiry into the nature of the mind, which is present in the form of the universe, one arrives at the position that the soul, the innermost self, which is present in the form consciousness, is ultimate truth or Brahman.

The soul, the innermost self is constant and therefore real, while the phenomena constituting the universe is constantly changing and therefore unreal. The final conclusion is that, the form, time and space or the universe are one in essence. That essence is consciousness. Thus, no second thing exist other than  the consciousness.

The seeker of truth has to take into account all three states of our existence, which is waking, dream, and deep sleep ~ in waking or dream one experiences duality,  and in deep sleep  there is only non-duality. In order to obtain a complete picture of our existential reality, we need to include evidence from all three states. This is the phenomenology of the consciousness. 

The consciousness is one only, without a second.  One experience the manifold universe ignorance ~ led illusion “covers" the One and "projects" the Many. The illusion is the   veil on the consciousness. In truth, only One, non-dual Reality is all there is.  The consciousness is all-pervasive. It is intrinsically Real, self-effulgent, infinite, undifferentiated Pure.

When the soul, the innermost self, wakes up to its own formless nondual true nature, the ignorance ceases and the illusion, which is present in the form duality never again experienced as reality.

The show of the illusory duality, however, continues, as before. Only our identification with a particular actor's role is gone forever because the self is in its own awareness.

Self-awareness is Brahmic Bliss! This state is already ours always in deep sleep in a "general" way. When the Self-Knowledge dawns then one is awakes to it in a "special" way in the midst of duality.

Atman=Brahman or the innermost Self, capture the essence of the immanent (Self) and the transcendent (Brahman) Reality. Humanity has not yet conceived a more lofty conception of its position in the universe.

Advaita only means negation of duality. The soul, which is present in the form of consciousness, is ultimate truth or Brahman. The consciousness is the cause of the origin, maintenance, and withdrawal of the universe is Advaita (i.e. non-dual), it means that the consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it.

The consciousness is existence absolute, awareness absolute.  Existence absolute means that consciousness is not unreal or non-existent. And it is not  the unconsciousness.  Nothing positive can be stated about  the consciousness.

Atmic path is not the yogic path***

Atmic path is not the yogic path. Everyone has to move in their chosen path. I wish you all the best in your journey. Please use language without the words, which will help others seekers move in their inner path.  Mixing up yoga and religion in Atmic discussion is mixing water and oil.

Sage Sri, Sankara said: ~ Neither by the practice of yoga nor philosophy, nor by good works nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way.(1) VivekaChudamani v 56, pg 25

Lord Krishna confesses that the oldest wisdom of India (our true Advaitic  wisdom ) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into the truth and have no time for it. (Gita –Chap- IV-v.2)

In Gita Chap.IV where Lord Krishna says: ~ "This yoga has been lost for ages" the word yoga refers to Gnana yoga, not other yogas: the force of the word this is to point this out.

Lord Krishna describes some of the other yogas, but devotes this chapter separately to Gnana yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence Gnana got lost. That is why Krishna calls it "the supreme secret." Krishna points out that the yoga must see "Brahman in action."

Gita Chap.IV: "He who achieves perfection in Yoga finds the Self in time." This means that after his yoga is finished, he begins the inquiry into ultimate truth and in due course this inquiry produces the realization of the universal spirit as the result.

Lord Krishna Says Ch.V:~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

There is no need for any practice to realize the ultimate truth or Brahman or God.  Perfect understanding assimilation of ‘what is what’ is very much necessary to realize the ultimate truth or Brahman, which is God.

Sage Sri Sankara: ~ VC~"All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of human thought.

Sage Sri, Sankara said:~  Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the more advanced seeker who seeks to know Brahman. Thus, the purva mimam.sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

Those who lack the intelligence to discriminate between formless witness (subject) and three states (object) will not be able to grasp what is real and what is unreal. Both subject and object are the consciousness, not subject alone.