Compared to all other forms discipline Self-knowledge or Brahma Gnana or Atma Gnana is the only direct means for freedom from experiencing the illusion as reality.

Sage Sri, Sankara says:- The world is illusion, it includes birth, life and death, which happens within the world.  Thus the seekers main aim is to mentally trace the formless substance of the illusion, which is also the witness of the illusion. The formless substance and witness of the illusion (world) is the Atman, and this Atman itself is Brahman. This Brahman cannot be attained by indulging in egocentric religious orthodoxy. --FORMLESS PATH 

Sage Sri, Sankara believed that those of superior intelligence, have no need of this idea of divine causality, and can therefore dispense with Sruti and arrive at the truth of Non-Dualism by pure reason. 

Duelist Sages have written big volumes about the soul. Yet they are quite ignorant of the fact that,  the ‘I’ about which they write itself comes and goes and has no permanent existence, is only an idea after all.

The soul, the innermost self has to be free from experiencing the duality as reality.  To overcome the duality, the waking entity has to know it itself is not the self but the self is the soul, which witnesses coming and going of the three states.  Thus self-knowledge or Brahma Gnana or Atma Gnana is necessary to realize ‘what is truth’ and ‘what is untruth’ to reject the untruth by accepting the truth. –FORMLESS PATH   

As the waking entity or ego becomes more and more inward turned, it becomes gradually free from experiencing the duality as reality.  When the soul, the innermost self becomes freed from all the obstruction by fully eliminating the ignorance it remains in its own awareness.  When the soul, remains in its own awareness in the midst of duality then the duality is mere illusion created out of the soul, which is present in the form of consciousness.

So long the soul, the innermost self identifies itself with the waking entity it remains in ignorance of its formless nondual true nature. Therefore it is necessary to realize the fact that, the ‘self’ is neither the waking entity nor the ‘self’ is dream entity but the self is the formless soul, which witnesses the coming and going of the three states.

Just as the sun is the direct cause of the daylight, so without the self-knowledge no emancipation can be had. Compared to all other forms discipline Self-knowledge or Brahma  Gnana or Atma Gnana is the only direct means for freedom from experiencing the illusion as reality.

Only when the wisdom dawns the soul, the innermost self can remain in its own awareness in the midst of duality.  

The soul,  is present in the form of consciousness is the  ultimate truth or Brahman.  The ‘Mind’ is present in the form of the universe. From the ultimate standpoint the universe is mere illusion. The purpose of the pursuit of truth is the destruction of primal ignorance, which leads to the attainment of the ultimate truth or Brahman.  

Man and his experience of the world exit within the waking or dream. Waking experience has waking entity and the  waking world. Similarly the dream has dream entity and dream world. And deep in sleep has neither the waking entity nor waking world nor dream entity nor dream world. 

One experiences innumerable objects in this world through the physical apparatus within the waking or dream. One is not aware of the fact that,  he and his experience of the world exist within the waking or dream. Thus, the one which witnesses the three states is neither the waking entity nor the dream entity.  

When One thinks he is an individual separate from the world within the waking or dream, he is ignorant of the fact that he is world appeared along with him.  He has the strong conviction that the world existed prior to him and he is born in it afterwards. He thinks that all the objects are different from one another. He is ignorant of the fact that, this separation is only limited to the mind which appears as waking or dream. 

The seeker  has to realize the fact that,  the self is neither the waking entity nor the dream entity but the self is  the formless  soul. The soul is the innermost self. The soul is is present in the form of  consciousness.  The consciousness  is the formless substance and  the witness of the whole waking or dream experience, which is different from the objects experienced, is only one. The consciousness of waking is not different from that of the dream or deep sleep. Since consciousness by itself has no distinguishing features, it cannot vary from person to person.    The same is the case with the dream state.

 The objects experienced in a  dream are transient and disappear when waking takes place, but the objects experienced in the waking experience seem permanent. But only when one becomes aware of the fact that, the self is not physical but self is the formless soul,which is present in the form of consciousness. 

The consciousness in all the three state  is the same. the duality is mere illusion. thus the the three states are a state of ignorence.  When waking takes place a person remembers that he had a good sleep. 

This is the exercise   that examines waking, dream and sleep – as dual (waking or dream) and nondual (deep sleep) experiences which everyone commonly experience. These experiences are here examined naturally and simply, as everyday experiences that show a self, which is conscious of these coming and going of dual and nondual experiences from which they are known.

In the waking experience, the waking entity is identified as an individual separate from the waking world and in the dream experience; the dream entity is identified as an individual separate from the dream world.    The self is neither the waking self nor it is the dream self, because it is always apart, formless and it is only conscious of all the three states which comes and goes in succession.

In the dream experience, all bodies and all objects seen are mere mirage. The one which witnesses the dream as a whole without the physical apparatus is not the form but formless consciousness. This shows that the one which is aware of the three states is within the three states but it is   apart from these three states. It is within the three states as their formless substance and it is without the three states as their formless witness.

The three states are reality on the base of waking entity and they become unreal on the standpoint of the soul, which is in the form of consciousness.  Therefore there is a need to know and realize the fact that the self is not physical but it is consciousness in order to realize the three states are mere mirage.

Thoughts and feelings are present only in waking or dream. The waking or dream is present only when the mind is present. Absent of mind is absent of waking or dream. Absent of waking or dream (duality) is deep sleep.  In the experience of deep sleep, there is neither the waking nor the dream experience.  The one which witnesses the three states which come and go in succession is neither the waking entity not the dream but is without the physical apparatus ,which is consciousness and which conscious of all the three states ,which comes and goes in succession.  

The ignorance exists only in waking or dream.  Deep sleep is an experience of blank emptiness, where there is no second thing to know anything. When waking disappears deep sleep appears, when deep sleep disappears and the dream appears this cycle goes on and on.

If our experience of deep sleep is thus taken seriously, it raises a profound question. How deep sleep is experienced, when there is neither waking entity nor the dream entity to experience it.  Then what is it that is aware of the three states which comes and goes in succession.   Then the self has to be without the physical apparatus with thinking or feeling.

The one which is aware of the three states, which comes and goes is always apart.  All changing actions of perception, thoughts and feelings are within the waking or dream. The waking is parallel dream and dream is a parallel waking experience. The formless soul (consciousness),  is the true Self. The soul, the innermost self is apart from the three states, it is even aware when they disappear because it pervades all the three states as their formless substance.

One seeks truth in the Realm of duality. Non-duality is the  seekers destination when all contradictions are dissolved the truth will start revealing on its own.  Consciousness is always present in all the three states. In deep sleep, it is conscious of itself, when it is not conscious of itself it witnesses the waking or dream. Until one thinks on the base of birth entity he will not be able to understand and assimilate Self- knowledge because he has accepted the birth entity as self. On the base of birth entity the universe is a  reality. When the universe is accepted as reality one has accepted the illusion as reality. Once one accepts the universe as reality then he has accepted the birth, life and death as a reality.

The only factor found present in deep sleep is consciousness in its formless non dual true nature. Consciousness is objectless and can never be objectified because it is the formless subject. Consciousness alone is the subject. These three states are an   object to the subject.  In waking or dream is the state of ignorance. Due to ignorance the object is identified as subject thus the illusion is experienced as reality.

Analysis based on the soul (consciousness) as subject reveals the fact that,  the three states are mere mirage created out of consciousness.  The true state of the consciousness is like deep sleep. Thus mentally holding the deep sleep as real self, and learn to view and judge the waking and dream on the standpoint of the real self , one becomes aware of the fact that,  the waking or dream are mere mirage, which comes and goes and the real self is a mere witness of the mirage.  Only due to ignorance   one calls the real self as deep sleep. When consciousness becomes aware of itself then there is neither waking nor dream nor deep sleep. There is only oneness.  That is unity in diversity.  Therefore, it is necessary to become conscious of consciousness in the midst waking experience to realize the mind is a mere mirage created out of consciousness, then only the ignorance dissolves and reality appears. 

Without the matter there is no duality. Without duality there is no experience. Without experience it is non-dual reality

Sage Sri Sankara –VC "As layers of clouds generated by the sun's rays cover the sun and alone appear (in the sky), so egoism generated by the Self, covers the reality of the Self and appears by itself."

Sage Sri Sankara –VC--"All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of human thought

Mysticism encourages people to be lazy, to think the external objects are created by Iswara and internal objects created by Jiva. Both Iswara and Jiva are man’s creation. Seeker of truth should not waste his time in talks of Jiva and Iswara disputes; rather inquire into the nature of soul. 

Sri, Sankara varied his practical advice and doctrinal teaching according to the people he was amongst. He never advised them to give up their particular religion or beliefs or metaphysics completely; he only told them to give up the worst features of abuse: at the same time he showed just one step forward towards the truth.  Sri, Sankara was extremely precise and careful in his choice of words. 

Why Sri, Sankara says in commentary in Vedanta sutra that what is accepted without proper enquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, in something which is detrimental to our spiritual progress.   Seeker of truth should not believe blindly in traditional orthodox nonduality without verifying all the facts from every angle. One has to reflect through reasoning over and over again without getting tired of the process.

We are discussing about the formless truth in the realm of untruth (duality).  If we rectify reasoning base form to formless then the words and concepts will become meaningless. To travel from ignorance to wisdom one has to use the words and concepts and as his understanding matures he has to drop them.

Everyone is not on the same level of understanding, some are in the elementary level and some are in advanced stages. In elementary stages we have to use more words and concepts to make them understand and also to overcome the inherited conditioning, for advanced seekers are sharp enough to understand assimilate the truth with lesser words.      

Spiritual pursuit is a very personal journey. Seeker of truth has to bifurcate everything which is based on the ego, (false self), such as religion, god, paths and theories and philosophy.

The seeker of truth should not indulge in condemning religion and yoga or its gurus or gods and its code of conduct. But he has to highlight its fallacy for his own information, which helps him to proceed deeper with the investigation.

The Seeker of truth has to mingle and discuss with like minded people but never indulge in arguments about religious doctrines and teachers and teachings and philosophies.

Religion and god and guru glorification and scriptural studies and  yoga are not needed in pursuit of truth. Only one must have the intense urge to know the truth and courage to accept the truth and reject the untruth, when un-contradictable truth is revealed through inquiry analysis and reasoning.

A receptive mind free from religious and yogic or any sort of knowledge based on the ego is very much necessary to acquire the nondual wisdom.

All the accumulated knowledge of religion and yoga and paths and theories are mere dross in pursuit of truth. Religion and yoga are helpful for the mass and the society but they are a  barricade in unfolding the mystery of the mind.

Even in the Buddhism: - Buddhist teaching has itself become a kind of interactive and self-evolving process, much like its idea of pratityasamutpada. However, the end goal is still Nirvana, which is an experience ultimately beyond all concepts and language, even beyond the Buddhist teachings. In the end even the attachment to the Dharma, the Buddhist teaching, must be dropped like all other attachments. The tradition compares the teaching to a raft upon which one crosses a swift river to get to the other side; once one is on the far shore; there is no longer any need to carry the raft. The far shore is Nirvana, and it is also said that when one arrives, one can see quite clearly that there was never any river at all.

 The scriptures and theories and teaching based on the ego are not the yardstick. Using them as yardstick to understand and assimilate the truth will lead one towards the pursuit of arguments. Seeker of truth has to discover on his own, the truth of his true existence by inquiring “what is mind?” and “what is the substance of the mind?” and move forward.  

The wisdom consists in knowing the truth, that everything (mind or physical existence) is consciousness. Freedom (truth) is always there yet one does not know it.  But to those whose reason is turned away from physicality and who have attained the serenity of the soul/self (consciousness) are quite near to the ultimate truth. 

To think once own body and his experience of the world is an illusion is a difficult matter, unless one realizes the self is not physical but it is formless soul it is difficult to have a glimpse of truth.

When one realizes the fact that, the self is not physical but the formless soul, naturally the body and the universe becomes an illusion.

The Mind (universe) is emanating from the soul (consciousness) means the mind is being effect from consciousness is not different from it. Deeper analysis shows it. Analysis needs deeper thinking and reasoning. The mind is whole universe thus it has a form. But where is the form in consciousness (soul) because consciousness is like an ocean and mind is like a wave.  The universe is same consciousness, as the ocean produces the wave, so the consciousness produces the mind (universe).

The moment one knows the mind (universe) is consciousness, and then there is no ignorance. If one knows consciousness as self then everything is consciousness, the consciousness is second to none.  The mind is consciousness but due to ignorance one mistakes it for something else. One thinks the self is within the body; but the self is without the body and the world.

The mind ceases to exist without the matter. Without the matter mind ceases to exist as mind but it exists as a  matter- less awareness. Without the mind neither the world nor its perceiver can exist.

Without the matter there is no duality. Without duality there is no experience. Without experience it is non-dual reality. Therefore, whatever prevails without the mind is ultimate reality.

The true nature of the soul (consciousness) is camouflaged by the illusion/duality.  To know the truth one has to discover and realize the formless substance of the mind or illusion. One has to learn to view and judge the worldview on the standpoint the formless soul as self.   Self-knowledge is the prime goal of the truth seeker. This goal is hidden within the mind as its invisible substance and witness. Therefore, it is necessary inquiry, analyse and reason into the nature of mind/ duality/illusion in order to unfold the mystery of mind or duality or illusion.

 

The world is illusion, it includes birth, life and death, which happens within the world. Thus the seekers main aim is to mentally trace the formless substance of the illusion, which is also the witness of the illusion.

Sage Sri, Sankara's commentary to Brahma Sutras (Chap.3.4.50) shows that the Gnani "should pass through life", not run away from life and should take a middle course between seeking worldly honor and worldly abasement. 

Sage Sri, Sankara varied his practical advice and doctrinal teaching according to the people he was amongst. He never advised them to give up their particular religion or beliefs or metaphysics completely; he only told them to give up the worst features of abuse: at the same time he showed just one step forward towards the truth.  Sri, Sankara was extremely precise and careful in his choice of words. 

Sage Sri, Sankara' gave religious, ritual or dogmatic instruction to the mass but pure philosophy only to the few who could rise to it. Hence the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus they may assert that ritual is a means of realizing Brahman, which is absurd. 

Sage Sri, Sankara believed that those of superior intelligence, have no need of this idea of divine causality, and can therefore dispense with Sruti and arrive at the truth of Non-Dualism by pure reason. 

Sage Sri, Sankara says:-  The world is illusion, it includes birth, life and death, which happens within the world.  Thus the seekers main aim is to mentally trace the formless substance of the illusion, which is also the witness of the illusion. The formless substance and witness of the illusion (world) is the Ataman, and this Ataman itself is Brahman. This Brahman cannot be attained by indulging in egocentric religious orthodoxy. 

The three states have no separate existence apart the source from where they arise and subside.  The source itself is the true self. the soul is the true self.  The soul, which is present in the form of consciousness  is the formless knower of three states which comes and goes in succession.   

waking entity is is not the self but the self is the formless soul. Many people are not even aware what is soul; though knowing of it, many do not comprehend. Only few expound the knowledge of consciousness and very rare assimilate and realize it.  It is all because of their inborn and inherieted conditioning. 

There is a need to dismantle the inherited physical structure mentally to overcome the duality. The whole physical structure is built on the foundation of the ‘I’. Since they think the ‘I’ as self , it becomes difficult to grasp and assimilate and realize the non-dualistic or Advaitc  truth.

The ‘I’, appears and disappears as mind. The mind is in the form of the universe.  The universe appears as waking or dream and disappears as deep sleep. The three states are impermanent. The  formless soul is the  knower of the ‘I’. Since people think whatever  propagated by the  sages in the past as ultimate truth and blindly accept them  as truth, without verifying the validity of their preaching. This blind acceptance becomes a big hindrance in pursuit of truth. If one is seeking truth, one has to verify the validity of any claim through deeper self-search, and accept only verified  un -contradictable truth.

Self-knowledge or Brahma Gnana or Atma Gnana when shared by an unqualified person is not easily comprehended, because it is diversely regarded by disputants. But when it is shared by A Gnani, there can remain no more doubt about It. Ultimate truth is subtler than the subtlest and not to be known through argument.

Self- Knowledge or Brahma Gnana or Atma Gnana cannot be attained by egocentric reasoning. ultimate truth or Brahman becomes easy of comprehension, soul-centric reasoning. One has to attain Self- Knowledge or Brahma Gnana or Atma Gnana right now in this very life not in the next world or the next life.

A Gnani, by means of concentration on the soul, the innermost self, realizes that ancient, effulgent hidden and which dwells and pervades in everything and everywhere in all the three states as its formless substance and witness.

The knowing the soul, the innermost self  is not born; It does not die. It has not sprung from anything; nothing has sprung from It. Birthless, eternal, everlasting and ancient, it is not killed when the body is killed or when the world disappears.  If the murderer thinks he kills and if the killed man thinks he is killed, neither of these apprehends aright. The Self kills not, nor is it killed.

the soul, the innermost self  exists in smaller than the small, greater than the great, and is hidden within the three states as its formless substance and witness. A man who is free from viewing and judging the three states  on the base of ‘I’ beholds the self through self-awareness and becomes free from experiencing the duality as reality.

A Gnani, having realized Consciousness as dwelling within impermanent states is bodiless, pervades the three states as its formless substance and witness and permanent and eternal.

Self-knowledge or Brahma Gnana or Atma Gnana cannot be acquired by the study of the scriptures, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Consciousness reveals its own form.

He who has not rectified his reasoning  base from the ‘I’(form) base to the soul (formless) base , who does not have the intense urge to know the non-dualistic or Advaitic truth and who is not tranquil and subdued and whose mind is not receptive , cannot acquire Self-Knowledge or Brahma Gnana or Atma Gnana. It is realized only through soul-centric reasoning .

Ultimate truth or Brahman  is not known by those who know it; it is known by those who do not know it.  That is when one says he knows the ultimate truth or Brahman; he is saying it as a person. 

The Consciousness cannot be applied only to the individuality but to the whole experience (three states). But in reality the person and world created out of consciousness, thus nothing exits other than consciousness. One must know Consciousness as the formless clay of the three states (whole).

Ultimate truth or Brahman  is known when it is realized in every state of mind; for by such Knowledge one attains Immortality. Through Self-knowledge or Brahma Gnana or Atma Gnana  one attains self-awareness in the midst of duality.  

Jesus said, "Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all. (And after they have reigned they will rest.)"

Buddha, Sri, Sankara and Sri, Goudpada have declared non-dual truth centuries back but one has to reach the destination with scientific (rational) investigation not through scholastic knowledge or intellectuality. Until one mentally reaches the conclusion, the conviction will not arise. Without the firm conviction the wisdom will not dawn. Therefore, there is a need to know consciousness is real all else is myth, which Sage Sri, Sankara declared as the world is myth Brahman alone is real.

Jesus said, "Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all. (And after they have reigned they will rest.)"

When the seeker indulges in deeper self-search becomes aware of the fact that, the experience of birth, life, death and the world are mere illusion created out of spirit, he  will be in fear of losing their physical identity  and the experience of the world which  he dearly attached.   But gradually his conviction grows about the innermost self the mid becomes still and rests in consciousness, the innermost self, which is God or Christ.  

The soul, the innermost self has to be free from experiencing the duality as reality.  To overcome the duality, the waking entity has to know it itself is not the self, but the self is the soul, which witnesses coming and going of the three states.  Thus self-knowledge or Brahma Gnana or Atma Gnana is necessary to realize ‘what is truth’ and ‘what is untruth’ to reject the untruth by accepting the truth.  

Lust, anger, greed are part of the duality. From the ultimate standpoint the duality is mere illusion. If duality is mere illusion than the form, time and space are mere illusion. If form, time and space are mere illusion than the universe is mere illusion. If the universe is mere illusion, than the three states are mere illusion. If the three states are mere illusion than   the experience of birth, life, death and the world are mere illusion.  If birth, life, death and the world are mere illusion than the individualized god, heaven, hell, sin, and karma are part of the illusion.   Therefore it is necessary to realize ‘what is illusion’ and ‘what is reality’ in order to get freedom from falsehood.   

‘WHO AM I?’  inquiry unfold the fallacy of the form thus only half the truth is revealed. The ignorant who fail to apprehend the ‘self’ are caught in the web of illusion experience, the birth, life, death and world as reality.  The people who think the ‘I’ or ‘I AM’ as self are caught up in the web of duality and they  experience the pain and pleasure as reality.     

As the waking entity or ego becomes more and more inward turned, it becomes gradually free from experiencing the duality as reality.  When the soul, the innermost self becomes freed from all the obstruction by fully eliminating the ignorance it remains in its own awareness.  When the soul, remains in its own awareness in the midst of duality then the duality is mere illusion created out of the soul, which is present in the form of consciousness.

So long the soul, the innermost self identifies itself with the waking entity it remains in ignorance of its formless nondual true nature. Therefore it is necessary to realize the fact that, the ‘self’ is neither the waking entity nor the ‘self’ is dream entity but the self is the formless soul, which witnesses the coming and going of the three states.

Just as the sun is the direct cause of the daylight, so without the self-knowledgeor Bramha Gnana or Atma Gnana  no emancipation can be had. Compared to all other forms discipline, the  Self-knowledge or Bramha Gnana or Atma Gnana is the only direct means for freedom from experiencing the illusion as reality.

Only when the wisdom dawns the soul, the innermost self can remain in its own awareness in the midst of duality.