Thursday, July 16, 2015

If God is the formless Spirit, then how does man know God created the world?+



People think God is somewhere, up there, monitoring every act of the people, guiding the lost, and uplifting the poor. God is the one who punishes the evil and rewards the benevolent.

Some people even claim of seeing them in stone idols or some conceptual belief, in inanimate or living things. Is it our faith that makes us believe that there is some supreme power above us or is it a reality, that can never be answered?  Until this conviction is there one is in the grip of the dualistic illusion. The dualistic illusion keeps one in ignorance of our true existence.  Therefore, there is a need to verify the fact that the ‘Self ‘, is not you but it is the Soul, which is present in the form of consciousness. 

 When you become aware of the fact that, the ‘Self’ is the Soul, then you realize the fact that whatever is known, seen, believed, and experienced on the base of the false self is an illusion.

You are the false self within the false experience.  You are not the Self because you are the birth entity whereas the Soul, the Self is birthless and deathless.  The Soul is birthless and deathless because it is an ever-formless, timeless, and spaceless existence.

From the standpoint of the Soul, the innermost Self, you and your experience of the world and your religion and your religious God and your accumulated knowledge is a falsehood because the waking experience is merely an illusion.
Bhagavad Gita: ~ Brahmano hi pratisthaham-  Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 
The Vedas confirm God is Atman (Spirit), the Self.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self.   In reality,  there is no duality, no differentiation. Only Atman exists.
Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”,

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness.  From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved.   The Spirit is the parent of all that is there.

Yajurveda – chapter- 32:~   God is  Supreme Spirit.

If God is the formless Spirit, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created). :~Santthosh Kumaar 

Consciousness is the ultimate truth or Brahman or God in truth.+



People are being conditioned by the religious myth which has made them a non-thinker. Come out of the religious myth by realizing God in truth.

Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

There is nothing that is not God. God becomes no God in the dualistic illusion. Without the dualistic illusion, God alone prevails as a formless, timeless, and spaceless existence.  Thus, God alone is real and the world in which you exist is merely an illusion created out of God.

The Soul is the Self, the Soul is present in the form of consciousness. Consciousness is the cause of the world in which you exist.  Consciousness itself is uncaused.

The consciousness is the ultimate truth or Brahman or God in truth. Advaita is the nature of God, the innermost Self. Advaita is God. Advaita is the fullness of consciousness.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham- Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

Advaita means the Soul, the Self, which is second to none. The Soul, which is present in the form of the Spirit or the consciousness, is the ultimate truth or Brahman or God. Advaita is the nature of God, the innermost Self. Advaita is God. Advaita is the fullness of consciousness.

Yajurveda – chapter- 32:~    God is Supreme Spirit.

Vedas and Upanishads confirm the Soul, the innermost Self, is present in the form of the Spirit or the consciousness.

Rig  Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda:~The Vedas exclaim from time immemorial, Ekam Sat Vipra Bahudha Vadanti, Existence is One, Sages call it by different Names. - 1-164-146.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth. (John 4:24) 

If God is formless consciousness, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

Consciousness is the root element of the universe. Consciousness is present in the form of the Soul, the Self. From consciousness, the universe comes into existence. In consciousness, the universe resides. And into consciousness, the universe is dissolved. Consciousness is the parent of all that is there.

1. Jesus said:~ “Whoever discovers the interpretation of these sayings will not taste death." (Jesus spoke and Didymos Judas Thomas recorded) 

3. Jesus said:~"If your leaders say to you, 'Look, the (Father's) kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the (Father's) kingdom is within you and it is outside you. (Jesus spoke and Didymos Judas Thomas recorded) 

5. Jesus said:~  "Know what is in front of your face, and what is hidden from you will be disclosed to you.

For there is nothing hidden that will not be revealed. [And there is nothing buried that will not be raised.]" (Jesus spoke and didymos Judas Thomas recorded) 

The ultimate truth must be independent of religion.  The religious Gods are only a part of the dualistic illusion Based on the imagination. The consciousness (Spirit) is the only reality and has nothing to do with religion and the religious idea of God.  :~Santthosh Kumaar 

Saturday, July 11, 2015

The Atman is God in truth. The Atman is Brahman. The Atman is Para Brahman.+



You call it God, You call it Brahman, and you call it ParaBrahman, you call it ParamAtman, you call it the ultimate truth or ultimate reality, Christ consciousness or Buddha’s nature, you are identifying the Atman with a different name.  

Advaita means the Soul, the Self, which is second to none. The Soul, which is present in the form of the Spirit or consciousness, is the ultimate truth or Brahman or God in truth. Advaita is the nature of God in truth, the  Self. Advaita is God in truth. Advaita is the fullness of consciousness.

 Yajurveda – chapter- 32:~    God is Supreme Spirit.

Vedas and Upanishads confirm the Soul, the innermost Self, is present in the form of the Spirit or the consciousness.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in Truth (John 4:24)”, 

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham- Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

If God is the formless, timeless, and spaceless  Spirit, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the  Self. The Soul is present in the form of consciousness. 

From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there. 

All the scriptures indicate that Atman is Brahman, and Brahman is the ultimate truth. Therefore the Soul, which is in the form of consciousness, is the ultimate truth.  

The Atman or the Soul or consciousness, the innermost ‘Self’ is the witness-consciousness that experiences the action, the actor, and the world of separate things. It is like a light that illuminates everything in a theater, revealing the master of ceremonies, the guests, and the dancers with complete impartiality. Even when they all depart, the light shines to reveal their absence.

The Atman is God in truth. The Atman is Brahman. The Atman is Para Brahman.  The Atman is Paramatman. Atman is the ultimate truth or the ultimate reality. The Atman is Christ-consciousness. The Atman is Buddha’s nature.:~Santthosh Kumaar 

Monday, July 6, 2015

Ashtavakra Gita: ~ The universe rises from the Self like bubbles from the sea.+



The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the object (three states), observed and experienced.  The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, he sees the world in which he exists as a reality, whereas a Gnani sees everything as consciousness and he is fully aware of the fact that, there is no second thing that exists other than the Soul or consciousness (subject). 

Thus, all objective observation has to be bifurcated to realize the ultimate truth, which is hidden by the illusory form, time, and space.

Only from the dualistic perspective, do the changes take place. From the non-dualistic perspective, there are no changes.  

Those who believe in the dualistic world as really feel that knowledge changes from time to time but they must realize their knowledge is limited to form, time, and space whereas Self-knowledge is the knowledge of the beyond form, time, and space.

Change is possible only in ignorance. Ignorance is the cause of experiencing the world which exists as a reality.   Consciousness is the cause of the world in which we exist and it itself is uncaused.

The world in which we exist is dependent on the consciousness for its existence but the Soul, which is present in the form of consciousness, is independent.  From the standpoint of the Soul, the Self, the world in which we exist is merely an illusion.

Remember:~

Only within the illusion do the changes take place, the illusory changes within the illusion are bound to be an illusion. In reality, consciousness alone is real and eternal. Thus, the knowledge of the eternal will be always eternal. The intellectual knowledge based on form, time, and space is bound to change from time to time as science progresses in its dualistic inventions.     

Consciousness is ever-changeless because it is a formless, timeless, and spaceless existence.  Consciousness permeates everything and everywhere in all three states. Consciousness illumines the whole universe that includes the Sun, Moon, and the whole galaxy.

Consciousness pervades the entire Universe outwardly and shines of itself, as the fire that permeates a red-hot iron ball both inwardly and outwardly shines of itself. There exists nothing that is not consciousness.

People perform all their actions in and through consciousness, but they are ignorant of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the standpoint of the Soul, the innermost Self, the universe in which we exist is merely an illusion. 

From illusion springs separation wherein the experience of birth, life, death, and the world have roots. 

Ashtavakra Gita: ~ The universe rises from the Self like bubbles from the sea. Thus, know the Self to be ‘One’ and in this way enter into the state of dissolution."

For the Gnani who realizes everything as consciousness, what is there to meditate or not to meditate, what to speak or not to speak, what to do or not to do? Those who give up the highest and purest Brahmic consciousness live in vain and though human, are like beasts. Having turned the visible into the invisible, one should realize everything to be consciousness itself.

A  Gnani always dwells in non-dual awareness. The ever-existent Soul or consciousness shining within the three states can be realized only through Self -knowledge or Brahma Gnana or Atma Gnana.  

The Self indeed is the Soul, which is present in the form of consciousness, not the phenomenal universe which is present in the form of the mind. :~Santthosh Kumaar

Sunday, July 5, 2015

What is it that appears as the ‘I’ and disappears as the ‘I-less Soul?+



What is it that appears as the ‘I’ and disappears as the ‘I-less Soul? It is the Soul, which is present in the form of consciousness.

Do not make the mistake of holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and becomes ‘I’-less.

 ‘I’ is an illusion and the ‘I-LESS Soul’ is real and eternal. The ‘I-LESS  Soul ‘appears as ‘I’ and ‘I ’‘disappears as I-LESS Soul. 

If the Self is not ‘I’ but the Self is the Soul then  from the standpoint of the Soul, the Self:~
 ~ 
Where is the ‘I’? 

Where is the ego? 

Where is the body? 

Where is the mind?

Where is the world in which you exist?

Where is the waking experience?

Where is the duality? 

Where is void?

They are or have become one with the Soul which is present in the form of consciousness. The consciousness is the ultimate truth or Brahman.

The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is a waking experience. 

Deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the I’. This truth has to be assimilated. 

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.
 

If the ‘I’ is an illusion then the world in which you exist is bound to be an illusion.


If the ‘I’ is an illusion then three states, are bound to be an illusion. 


If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion. 


If the 'I’ is an illusion then the individual experience of birth, life, and death is bound to be an illusion. 

If the ‘I’ is an illusion then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion then the duality is bound to be an illusion. 

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure of the unreal nature of the ‘I’ which comes and goes.
 

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the truth of the whole. 

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal. 

That is why
Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers. 

People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such mindsets. The seeker of truth accepts only the truth nothing but the truth. 

That is why Sage Sankara says:~VC-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never come out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People refuse to accept anything other than Their Guru's words. For them, their Guru's words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset. 

Such mindsets are not fit to acquire Self-knowledge or Brahma Gnana or Atma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.
 :~Santthosh Kumaar