Monday, September 3, 2012

The "Self" is fullness of consciousness.

People believe that teacher or mystic or priest has got so many followers and therefore there must be some truth in their teaching, is a common fallacy accepted by the mass due to their inherited conditioning. It proves only an ignorant can find a number of greater ignorant to follow him.

The true existence is consciousness without the form, time and space. Therefore the self is nothing other than the consciousness. However, this consciousness is not the flux of states, a stream of consciousness.

A permanent view of world as unreal can come only after soul centric reasoning; such knowledge cannot change. Were the seeker who is sufficiently sharpness he could grasp the unreal nature of the world by soul-centric reasoning alone.  To know whole truth, one must know the whole universe, otherwise he gets only half-truth. 

Renouncing the worldly life and accepting sanyasa or monk-hood means incapacity to think deeper, an impotency to inquire and reason. 

 I AM' is not Self and Self is not 'I AM'. 'I AM' is bound by form, time and space. Without the form, time and space 'I AM' cease to exist. Holding ' I Am as Self one remains in clutches of duality. When there is duality than there is ignorance. Ignorance is cause of experiencing the duality (illusion) as reality. The person who identifies Self as 'I AM' will not be able to cross the threshold of duality. There is no point in saying 'I AM' this or 'I AM THAT' because the 'self' is that which witness the 'I AM' and the world together without the physical apparatus.

The earliest ancient sages used the word ‘I’ to the witness of the three states not to the ego as moderns use it and think the ‘I’ without the body is self. The seeker has to understand the fact that the fact that ‘i’ is not the self but the witness of the ‘I’ is the true self, which is eternal. 

People think that the ‘soul’ or ‘spirit’ is something different from the mind. They believe that the mind is really two. This is the confusion among religionists and intellectuals. If ‘Soul’ has any meaning, if ‘spirit’ has any meaning, so long as one thinks of them, they are merely ideas. No, Mind is the highest: it is consciousness, non-dual wisdom.

The individual is a bundle of memories, desires within the waking or dream. The memories and desires are part of the duality. Therefore the individual self is entirely part and parcel of the mirage. Peoples ideas of that they will go to some world after death, some astral plane or religious heavens will disappear as nonsense with the disappearance of belief in the reality of the ‘I’.  
Sage Sri Ramana Maharishi Says:- The self is fullness of consciousness. Therefore, there is nothing apart from it.

Consciousness (soul) is the substance and witness of the duality.  The duality is present in the form of mind. Mind is present in the form of universe. The universe appears as waking or dream and diapers as deep sleep. The one which is aware of the coming and going of the three states is neither the waking entity nor the dream entity but the formless soul, which is present in the form of consciousness.  When the soul becomes aware of its formless non-dual true nature in the midst of duality it is called self –awareness. It is foolish to limit the consciousness only to duality because the consciousness pervades all the three states
Reflecting on the whole is the best way towards the non dual destination: reflecting on the parts are only steps towards that.

  • v  What is the first thing that one sees when waking takes place?

It is the world.  The mystic and religionist disregard this in order to think of self.

 Those who jump at once to Atman disregarding the world are mystics or religionists, not seekers of truth.

  If one doesn’t see objects, it does not mean he has non dual wisdom. Whoever looks at objects alone, at the external world, he is wholly ignorant. However, one, who looks at both the outside and inside, inquires; he is led towards self- knowledge.

Seeker of truth has to analyze both mind and matter to get at the truth. The knowledge of the objective world and the knowledge of the truth of the self or the subject are necessary in pursuit of truth.  

In the beginning of path of inquiry one does it to please himself, not for truth; hence he asks "Who am I?" It helps the elementary stage of understanding of the fact that the body is not the self and helps in loosening of the ego.