It is Ataman, alone that appears to be born or to move or to take the form of matter. But Ataman is really ever unborn, immovable and free from the traits of materiality; it is all peace and non-dual.
Thus the true self is never subject to birth. All beings, too, are free from birth. Those who know this do not fall into false knowledge.
A substance may be the cause of another substance and a non- substance, the cause of another non-substance. But the true self cannot possibly be anything like a substance or a non-substance.
Thus three states are not caused by the mind, nor is the mind caused by them. As long as a person clings to the belief in causality, he will find cause producing effect. But when this attachment to causality wears away, cause and effect become non-existent.
