As ice and clouds are not different
from water, so the mind emanating from the soul is not different from it. The
mind (three states) emanating from the soul (consciousness) means mind being
the effect from the soul (consciousness) is not different from it. Analysis
shows it. Analysis needs thinking. The ice and clouds have form; but where is
the form in the water. Where did the form come from? All that one can say is
that the water is not different from the ice and cloud. The mind is same as the
soul, as the water produces the ice and clouds, so the soul (consciousness)
produces the experiences of the three states.
One has to know this through
analysis. As cloth when analyzed, is found to be noting but thread, so this
mind, when duly considered, is nothing but consciousness (soul).
As one start analyzing deeply
through inquiry and reasoning he becomes aware of the fact that, the self is
not physical but it is consciousness. Thus, judging the truth on the physical
base is erroneous because the self is not physical. Thus the reasoning base has
to be rectified. Therefore, one has to rectify the reasoning base from form to
formless, and then only it is possible to overcome all the obstacles which is
blocking the realization of the ultimate reality.
When one refuses to inquire and reason
and wants the truth on his own terms and conditions, on the base of his
accepted truth, then it is impossible to cross the threshold of duality. They
will remain satisfied with their preconceived speculated truth.
Deeper analysis revels that matter is
mere division created within the consciousness. When the division is identified
with name and form it becomes a thought. When consciousness is identified with
name and form then there is duality. The duality creates sense of reality in
fragmented consciousness.
When one discern truth on base of
ego must also understand ultimate truth cannot be held onto; it can only be
discerned in moment to moment experiences, for the truth of one moment is not
the truth of another. Wherein one moves from one moment with a concept of truth
into another, the next moment is entered into a prejudice based on the old
moment´s truth, and in that prejudice, he is incapable of discerning truth of
this new moment because he is still in the shackles of physicality.
The physical truth is mere intellectuality based on speculation. Intellectual truth makes one egocentric and he gets emotionally involved with the teacher or teaching or theories or scriptures and will remain in pursuit of speculation. The ultimate truth is beyond form, time and space. To understand and assimilate the ultimate truth one has to first realize the fact that, the self is not physical but self is consciousness, which is formless.
The physical truth is mere intellectuality based on speculation. Intellectual truth makes one egocentric and he gets emotionally involved with the teacher or teaching or theories or scriptures and will remain in pursuit of speculation. The ultimate truth is beyond form, time and space. To understand and assimilate the ultimate truth one has to first realize the fact that, the self is not physical but self is consciousness, which is formless.
If one realizes the fact that the
self is formless, then seeking truth and trying to understand and assimilate
the truth on the base of the form as self, is erroneous. Therefore the
reasoning base has to be rectified from form to formless in order to understand
and assimilate non dual truth.
If one does not want to fully
inquire and verify the facts, he cannot know the fact that he and his
experience of the world is mere illusion created out of consciousness. If one
becomes aware of the fact that, the consciousness (soul) is the true self, than
he realizes, whatever he has seen, known, believed and experienced as a person
is mere illusion.
Intellectuals argue, if everything
is consciousness how can one give up anything? Can you give up anything? These
types of question are speculation based on the ego or speculation. They are
incapable of understanding and assimilating truth because they refuse to verify
and they want the truth on their own terms.
How a yogi who
practices Samadhi will understand the truth, when he thinks the self is limited
to individual and universe is apart from him. Therefore, his understanding and
realization is limited to physical self. He is unable to grasp the truth that,
the whole universe in which he exists as person and perceives it is
consciousness.
The consciousness powers the
illusion (universe) and consciousness can exit with or without the illusion (universe).
Self-Knowledge is quite different
from meditation, yogic Samadhi and practices which are based on physical self (ego), which is the false self within the false experience. Meditation and yoga
are not the means to acquire the self-knowledge but they are helpful tools in
the preparatory stages to make one receptive and keep away from all the
distractions.
Speaking of ultimate truth and then
opining that one need not inquiry to verify the facts is meaningless. Even as a
method to get at ultimate truth one has to analyze the mind (universe or waking).
Speaking is different from realization.
Just as sugar generated from
sugarcane juice is wholly pervades by that juice, so the mind produced in
consciousness permeated by consciousness through and through.
This can be understood and
assimilated only through illustration of waking, dream and deep sleep. The
body, ego and the world exist only in waking or dream. And waking is as false
as dream. In waking and dream the consciousness pervades in everything and
everywhere through and through.
The three states appear from the
ignorance of consciousness and disappear with the knowledge of consciousness.
The mind appears from non-cognition of the consciousness and disappears with
its recognition.
The moment one knows that three
states are consciousness, than there is no ignorance. One has to know the
consciousness is everything and everything is nothing but consciousness.
One has to Begin to see his -self as
a consciousness with a body and the world rather than a body with a
consciousness.