Gods with form and attributes are mere imagination based on the false self or ego or waking entity

In Vedas the God has been described as:-

         Sakshi (Witness)

         Chetan (conscious)

         Nirguna (Without form and properties).

         Nitya (eternal)

         Shuddha (pure)

         Buddha (omniscient)

         Mukta (unattached).

All these qualities are of the Atman (soul), which is the innermost self. It indicates clearly all the Gods with form and attributes are mere imagination based on the false self or ego or waking entity.  Thus all individualized gods and goddesses are non-Vedic Gods. 

And also  in Yajurved says:

Translation 1.

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc).

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example table, chair, idol etc.)

[Yajurved 40:9]

Translation 2.

"Deep into shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti are intent."

[Yajurveda Samhita by Ralph T. H. Giffith pg 538]

Translation 3.

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."

[Yajur Veda 40:9.]

So, Yajur Veda indicates that:- 

They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example table, chair, idol etc [Yajurved 40:9]

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." [Yajur Veda 40:9.]

 When the religion of the Veda knows no idols than why so many gods and goddesses with different form and name are being propagated as Vedic gods. Why these conceptual gods are introduced when Vedic concept of god is free from form and attributes.

Who introduced concept of god with attributes and attributeless gods, when Yajur Veda says: -   those who worship visible things, born of the prakrti, such as the earth, trees, bodies (human and the like), in place of God are enveloped in still greater darkness.

When Yajur Veda  itself declares that:- "They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."  -- than why believe  and worship non-Vedic  Gods and fall into an awful hell of pain and sorrow.  

 

- Swami Vivekananda :- THE MASSES IN INDIA CRY TO SIXTY MILLION GODS, AND STILL DIE LIKE DOGS. WHERE ARE THESE GODS?

Knowing this, stand up and fight! Not one step back that is the idea. ... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garment. What of it? Thus fight! You gain nothing by becoming cowards. ... Taking a step backward, you do not avoid any misfortune. You have cried to all the gods in the world. Has misery ceased? The masses in India cry to sixty million gods, and still die like dogs. Where are these gods? ... The gods come to help you when you have succeeded. So what is the use? Die game. ... This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my soul. You are infinite, deathless, birthless. Because you are infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are the entire world. Who can help you?

- Swami Vivekananda
(Delivered In San Francisco, on May 28, 1900)
The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

People believe in old myths propagated by their religion. Every religion has propagated its own myth. Every religious belief contradicts other beliefs. It is mere blind belief accepted as truth without verification and evidence.  This causes division. Modern science has exposed many Religious dogmas as myth. All these dogma were introduced in primitive era   before people had the benefit of modern science. Science attempts to objectively discover how life works, and religion makes one blindly believe and cast his  burden on the blind belief without verification,  to live in peace and harmony in practical life  within the practical world. 

 Seekers main aim is to investigate both dual and non-dual experiences to find and define the underlying truth in everything, thereby realizing what the ultimate truth is.  Because of so many beliefs propagated by belief system, people think seekers of truth are   atheists because they do not accept the belief blindly. Seekers of truth believe the believers and atheists both are believers because believers believe in the belief of god and atheists believe in belief of no god.   

Pursuit of truth is all about accepting uncertainty and open questions and seeking for the things that are certainty. Believers and nonbelievers   will not accept anything other than their inherited belief system or accepted truth.  Atheists feel there is no proof for god’s existence. So atheist chooses to just believe there is no such thing called God. And religionists just believe in the existence of their conceptual god.  A Gnani is one who is fully aware of the fact that, the existence or non-existence of God cannot be proven on the base of physical self.  Therefore deeper understanding is necessary to understand and assimilate the truth about Gods existence to know what is supposed to be the God.