Tuesday, March 13, 2012

The ‘I’ itself is inborn samskara or conditioning, because of this inborn samskara or conditioning one has accepted the ‘I’ as ‘self




The ‘I’ itself is inborn samskara or conditioning, because of this inborn samskara or conditioning one has accepted the ‘I’ as ‘self. This inborn samskara or conditioning itself is cause of ignorance.  By accepting the 'I' as self he has accepted illusion as reality.  The ‘I’ itself is illusion.  And whatever is connected to the ‘I’ is bound to be illusion.  The self is not an individual because it is birthless because it is formless.  The self is not limited to waking experience alone because it pervades all the three states.  Thus identifying the self without the form alone is erroneous.   The self is without the form, without the time and without the space.

 Thought is nothing to do with the innermost self, which is ever formless because without the form, time and space the thought will not be formed.  Thought rises only to the waking entity or dream entity. Without the waking entity or dream entity the thoughts will not rise. Deeper self-search reveals the fact that the self is neither the waking entity nor the self is the dream entity but the self is the formless soul or consciousness, which witnesses the coming and going of the three states.

 The three states are nothing to do with the self because they are mere illusion.

When one analyzes he finds the fact that the ‘I’ is mind and mind is present in the form of universe and universe appears as waking or dream and disappears as deep sleep.

Ego is physical mind and it is in the form of individual experience, feelings thoughts and sensations together.