The ‘Self’ does not reside in the human heart, and one will
not find the ‘Self’ in the human heart
if he searches for it. The Self is the Soul, which is present in the
form of the consciousness. The consciousness pervades everything and everywhere
in the world in which we exist. Limiting
the ‘Self’ to the human heart is erroneous. The truth is not belief propagated
by the belief system.
You are limited to form , time and space. You are
not the ‘Self ‘because you are bound by birth, life, death and the world
whereas the Soul, the innermost Self is limitless because it is formless,
timeless and spaceless existence. Till
you think ‘I’ as the Self the Soul will remain in the cage of the dualistic
illusion. The Soul, the innermost Self, is the fullness of the consciousness
without the division of the form, time and space.
Till you hold the ‘Self ‘as the ‘I’ you will never be able to get Self-realization. The ‘I’ hides the Soul, which is the innermost Self. ‘
‘I ’ is the duality.
‘I ’ is the form, time and space.
‘I ’ is the universe.
‘I ’ is the waking.
‘I ’ is the dream.
‘I ’ is the illusion.
‘I ’ is the experience of birth, life, death and the world.
Without the ‘I’ there is no ignorance.
Without the ‘I’ there is no duality.
Without the ‘I’ there is no form, time and space.
Without the ‘I’ there is no universe.
Without the ‘I’ there is no waking.
Without the ‘I’ there is no dream.
Without the ‘I’ there is no illusion.
Without the ‘I’ there is no experience of birth, life, death and the world.
The ‘I’ hides the truth of the whole. The ‘I’ hides the truth.
That is why Ashtavakra Gita 16:10: ~ If you desire liberation, but you still say ‘I,’, If you feel the ‘Self’ is the ‘I ’, you are not a wise man or a seeker. You are simply a man who suffers.
Bhagvad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
It is time to discard the ‘I ’. Never use world the ‘I’ or I AM for the Self.
The Soul is the innermost Self. The Soul is present in the form of the consciousness. The nature of the Soul, which is present in the form of the consciousness, is awareness. The all-pervading consciousness is the basis of all the animate and inanimate entities and material in the world in which we exist.
The consciousness is the cause of the world in which we exist and it itself is uncaused. The consciousness alone is real and eternal, and the world in which we exist is mere an illusion created out of the consciousness.
