All the Gurus glorified the
‘I’. Thus, it becomes very difficult to discard the ‘I’. Those who have
accepted the ‘I’ based teaching refuse to accept anything other than their
accepted truth.
Bhagvad Gita: ~ “You must first see the ‘I’ as illusory before you
see others as illusory. ~ CH.2 v.16
Till you
hold the ‘Self’ as the ‘I’, your knowledge remains skin deep.
What is it that appears as
the ‘I’ and disappears as the ‘I-less? It is the Soul, which is present in the
form of consciousness.
Do not make the mistake of
holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and
becomes ‘I’-less.
‘I’ is an illusion and the ‘I-LESS’ is real
and eternal. The ‘I-LESS ‘appears as ‘I’ and ‘I ’‘disappears as I-LESS.
The ‘I’ is not a thought. The ‘I’ is the mind. The mind is the whole universe. The universe appears as waking or dream (duality and disappears as deep sleep (nonduality). The one that appears as waking or dream (duality) and disappears as deep sleep (nonduality) is the Soul, the innermost Self. The Soul is present in the form of consciousness. The consciousness pervades everything and everywhere in all three states.
Without knowing what mind is, it is impossible to realize the truth, which is beyond the form, time, and space. People think the mind is within the body, but deeper self-search reveals the fact that the world in which you exist itself is the mind.
When the ‘I’ is there then only the mind is there. If the mind is there then only the universe is there. If the universe is there then only the waking is there. Thus, it is very much necessary to realize the ‘what ‘I’ is in actuality. Without knowing ‘what is this ‘I’ it is impossible to realize the ‘I-less’ truth, which is beyond the form, time, and space.
Remember:~
Remember:~
The ‘I’ hides the truth of the Soul, the Self. The realization of ultimate truth or Brahman is possible only when the seeker inquiries into the nature of the ‘I’. The ‘I’ is present in the form of the Mind. The Mind is present in the form of the universe and the universe appears as waking or dream (duality) and disappears as deep sleep (nonduality). The one which appears as the duality and disappears as nonduality is the Soul, which is present in the form of consciousness.
Do not try to know who you are? By enquiring ‘Who am ‘I’, you will never reach the ultimate end of understanding. ‘Who am ‘I’? is only helpful in the beginning on later stages it is inadequate to realize the truth, which is beyond the form, time, and space.
Try to find out what is this ‘I’ which appears and disappears. What is it that knows this appearance and disappearance of the ‘I’?
Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)
To understand the false nature of the ‘I’, the
Self-knowledge or Brahma Gnana or Atma Gnana is necessary.
The Self is not ‘I’, but the Self is the Soul which is the witness of the ‘I’. By holding the’ Self’ ‘I' leads to hallucination based on the imagination.
Those who are stuck with the ‘I’ based teaching
never be able to cross the domain of the form, time and space. : ~ Santthosh Kumaar