Gravity is a reality within the universe but the universe itself is the dualistic illusion. The gravity is present within the waking experience and gravity is absent in deep sleep. The waking experience itself an illusion from the standpoint of the Soul, the innermost Self. Gravity is a reality within the illusory universe or Maya.
The electron, proton, and all scientific investigations are a reality within the dualistic illusion.
All the contents of the universe in which we exist are created out of the single clay. That single clay is the Soul, which is present in the form of consciousness. The knowledge of that single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
The sun, the moon, the stars, planets shine because of the Soul or the Spirit or the consciousness. The Soul shines and all things else shine as a result. Everything in the universe reflects but that light of the soul, which is present in the form of consciousness. Merely to know the truth is not enough to escape from the tangle of the illusion.
Stick to reality by mentally dropping the unreality.
Science has begun to admit that the world of the spirit and the world of matter are not two antipodes... A leading British astronomer, Sir James Jeans, confessed that the scientific conception of the universe in the past was mistaken and that the borderline between the objective world, as it is manifested in nature, and the subjective one, as it expresses itself through the mind, hardly exists. In (a 1934 address at Cornell University), he said: “The Nature we study does not consist so much of something we perceive as of our perceptions, it is not the object ... but the relation itself. There is, in fact, no clear-cut division between the subject and object.” Twenty years earlier, such a statement would have been sheer heresy. Likewise, a search for the Ultimate Reality that we usually call "God," a search along both intellectual and unorthodox lines, need not be regarded as either heresy or sacrilege.
The electron, proton, and all scientific investigations are a reality within the dualistic illusion.
All the contents of the universe in which we exist are created out of the single clay. That single clay is the Soul, which is present in the form of consciousness. The knowledge of that single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.
The sun, the moon, the stars, planets shine because of the Soul or the Spirit or the consciousness. The Soul shines and all things else shine as a result. Everything in the universe reflects but that light of the soul, which is present in the form of consciousness. Merely to know the truth is not enough to escape from the tangle of the illusion.
The Soul, which is present in the form of consciousness, is the only reality in which everything exists, to which everything belongs, and from which everything has emerged, which is the cause of everything, and which is everything.
Thus, there is a need to realize the Self is not you but the ‘Self is the Soul, which is present in the form of the consciousness. The world in which we exist is nothing but consciousness.
When the matter is an illusion created out of the Spirit then Spirit alone is real.
When the object is created out of the subject then the subject alone is real.
When the world in which you exist created out of the consciousness then the consciousness alone is real.
The reality and unreality are created out of single stuff because of the unreality (the world in which we exist) is experienced as a reality we are unaware of the reality hidden by the unreality. There is no second thing exists other than the Soul, which is present in the form of consciousness. The dualistic illusion, which is present in the form of the ‘I’, hides the truth.
Science has begun to admit that the world of the spirit and the world of matter are not two antipodes... A leading British astronomer, Sir James Jeans, confessed that the scientific conception of the universe in the past was mistaken and that the borderline between the objective world, as it is manifested in nature, and the subjective one, as it expresses itself through the mind, hardly exists. In (a 1934 address at Cornell University), he said: “The Nature we study does not consist so much of something we perceive as of our perceptions, it is not the object ... but the relation itself. There is, in fact, no clear-cut division between the subject and object.” Twenty years earlier, such a statement would have been sheer heresy. Likewise, a search for the Ultimate Reality that we usually call "God," a search along both intellectual and unorthodox lines, need not be regarded as either heresy or sacrilege.
