The soul, the innermost self is the formless witness of the ‘I’.

Deeper self-search   revels the fact that,  the self is neither the waking entity nor the self is dream entity but the self is the formless soul,which witnesses the coming and going of the three states. 

The soul, the innermost self  is the formless witness of the ‘I’.  The soul is present in the form of  is consciousness.  The three mental states of waking, dream and deep sleep are unreal, because they have no permanence.

 Man and his experience of the world is reality within the waking  or dream. But the point is the waking is also as unreal as dream. They come and go.  Thus one has to realize the fact that,  there must be a knower (witness)  of these three states which appear and disappear in succession.

One knows nothing about the deep sleep except the recollection of its repose on waking. And on waking one becomes aware the dream is unreal.  The reason for this is the apparent absence of continuity of events between two or more dream and absence of corroboration about the dream on waking.  It is erroneous to view and judge the three states on the standpoint of the waking entity, which is the false self within the false experience.

Deeper self-search reveals the fact that,  the waking entity(ego)  is not the self.  If the waking entity is not the self than it is clear that one which is without the body (formless) is the knower of the three states, which come and go. Therefore, it is erroneous to view and judge the three states on the standpoint of waking entity(ego). Thus there is a need to become aware of the existence of the  formless witness of these three states. 

Even the dream is self-contained and it has perfect inner logic and sequence. During the dream experience the dream entity and the dream world are reality, within the dream.  But the dream is unreal. Similarly, the waking entity, and waking world, is reality within the waking, but the waking  experience is unreal on the standpoint of the formless soul,  the innermost self.

However, if one analyse deeply one becomes aware every state is self-contained; it has perfect inner logic and sequence.  During the subsistence of the dream there is no doubt about its reality. Thus one can easily conclude that each state has its own illusion which can be got over only if one wakes up from that particular illusory state into another. 

 Just as the dream appears unreal to the one who is awake, so too would waking itself be if one awakes from it to the non-dual natural state.   Natural state is ‘I’-less (duality less) state in which the mind stays merged in the consciousness the true self.  It is only when one traverses beyond the mind (‘I’ or universe or waking) through deeper self-search,  it is possible to negate the whole waking experience.  Then one is in the state of awaken sleep, a state which combines the conscious of the waking experience with the repose of the deep sleep. In this state of awaken sleep one is fully aware of the fact  that, the waking experience also as real as dream. 

The observation of the three states will depend upon the medium through which the observer views it. In fact, one’s mental and intellectual conditions will determine the dual and non-dual experiences observed and experienced.  The religionists viewing the three states will see it differently from a Gnani  viewing the same three states.  Each one interprets the three states that he observes in term of his existing knowledge.

 The man of truth sees consciousness in everything and everywhere. Because he is fully aware of the fact that, the consciousness pervades in everything and everywhere in all the three states, therefore he has the firm conviction that everything is consciousness(spirit) and no second thing exists other than the consciousness in experience of diversity(waking). Then only unity in diversity is possible. Thus three state analyses is the one of the step in pursuit of truth. 

Just as a dream appears “unreal” when waking takes place, the waking becomes unreal when the wisdom dawns.