Monday, September 12, 2011

Thoughts cannot rise without the form. Without the duality the thoughts will not form.



Deeper self-search is the only tool to reach non-dual destination. The thoughts arise only when the self is considered as form.   Thoughts cannot rise without the form. Without the duality the thoughts will not form.  The duality will not form without the ignorance of the soul, which is the true self.

Till man thinks himself as the doer he will remain in ignorance. Till  he is ignorant he will not be able to believe the birth, life and death is illusion.  Until he realizes the three state are unreal he will not be able to accept the birth, life and death as illusion. Until he thinks illusion or duality as reality he will not be able to assimilate self-knowledge.  

People who stuck to their religious belief and think scriptural authorities as ultimate truth will not be able to assimilate self-knowledge or Brahma Gnana or Atma Gnana.   Soul, which is the true self, is nothing to do with religion and its code of conducts. Observing and following religious code of conducts is accepting the false self as true self. 

Accepting so-called spiritual laws is accepting the illusion as reality. The laws are reality within the duality.  The one who thinks of existence spiritual laws is accepted himself as a person perceiving the world that is accepting himself as the doer. When the man is not the doer, how the actions done on the base of false identity can yield fruits.

Seeker has to think, when he is a false entity within the false experience, the religion he follows, the belief he is believes, the truth he has accepted, the knowledge he has accumulated, whatever he has seen known, experienced as a person bound to be falsehood. 

There is no need to condemn any ones’ views and ideas or writing, but without being judgmental, seeker has to verify whether the author is speaking on the standpoint of ego, or whether he is speaking on the standpoint of the formless soul, the innermost self.  If his views are based on the standpoint of the physical self or ego, then there is many doubts and confusion. If his views are based on the soul as self then there is no confusion and doubts of any sort.   

Nothing has to be accepted without verifying the validity of any claim in pursuit of truth. Only un-contradictable truth has to be accepted as truth.  There is no need to condemn any religion or any saints or sages, but seeker has to think beyond religion, scriptures and individualized gods.   

The religious, yogic and worldly truths are individual truth based on the form or  ego.  The spiritual truth is universal truth, which is based on the soul, the innermost self.  The truth which is based on the formless soul, the innermost self is the ultimate truth or Brahman or Christ or Emptiness.  

The religion is based on the body (form) as self, since it is based on the birth. Spirituality is based on the soul (formless). Thus there is need to bifurcate the religion from spirituality. Religion views and judges on the standpoint of the physical self or ego, whereas the in pursuit of truth everything is viewed, judged and concluded on the base of the soul, which is the true self.  Whatever is based on the physical entity is not spirituality because the soul has no form, so it has no religion.  Therefore, seeker of truth has to rectify the seeking base, from form to formless, to understand and assimilate the Self-Knowledge.    

Thus, viewing judging the ultimate truth on the base of ego or false self or accumulated knowledge will not unfold the mystery of the mind(diversity).  There is no need of religion, god glorification and scriptures in pursuit of truth, since the Soul, the innermost self is doer and author of our dual and non-dual experiences. 

Experience of diversity (form) becomes oneness in deep sleep and Oneness (formless) becomes diversity in waking or dream. Therefore, that which becomes diversity (form), and that which becomes Oneness (formless) is not our physical entity, because the physical entity is present only in waking and dream. The one, which is aware of all the three states, is formless, apart and eternal which is the soul. The formless  soul, which is present in the form of consciousness itself  is ultimate truth or Christ or Brahman or Buddha’ nature.   

To realize this truth one has to realize first “What is truth? and “What is untruth?” between the dual (waking or dream) and non-dual experiences.  Searching the truth on the base of inherited religious conditioning and accumulated bookish or scriptural knowledge is not the means to self or god or truth realization. 

Non dual wisdom can be attained by anyone --be he criminal or a person from any walk of life -if he will only pursue it to the end, for he will rise by stages until he reaches the level of understanding non-causality, when the highest stage will open before him. Only his own dullness of intelligence can prevent him from attaining non dual wisdom.

The most advanced man is he who exercises his rational thinking when desires or attractions present themselves whereas the least advanced is unable or unwilling to distinguish between primitive desires which arise from his unconscious and the paths laid down for him by his reason. 

One must give some time to reflection upon this inquiry, and if he cannot find the time, if his mind is too distracted by activities or worries then he must go to yoga or meditation and get peace alone. 

For the seeker must direct the whole of his attention, his whole mind, to the subject of inquiry and reasoning on the true base.  Discrimination means reasoning or inquiry.

Seeker of truth should not be disheartened, try over and over again. When he sees that authoritarianism does not give him truth, he goes further. He must have the determination to get at it. Experience tells him that every time he attempt, he progresses.  

Non dual Truth may be as bitter as poison, but he must like it as nectar. Those who cannot do this are unfit for self-knowledge.  

The right kind of seeker of truth will accept and search for truth whether it brings bitterness or sweetness, whatever it tastes like, for its own sake. He must be prepared to find God as impersonal, and to lose his own individuality for the sake of non-dual truth.