Rs Mani Without the right means of knowledge. no knowledge is possible even that of self. To know about the self, the means of knowledge is "Shabda" or words of the Scriptures.6 hours ago ·
Santthosh Kumaar Katha Upanishad:
This Ataman cannot be attained by the study of the Vedas, or by intelligence, or by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Ataman reveals Its own form. [Katha Upanishad Ch-II -23-P-20]
Mundaka Upanishad :-
This Ataman cannot be attained through study of the Vedas, nor through intelligence, nor through much learning. He who chooses Ataman—by him alone is Ataman attained. It is Ataman that reveals to the seeker Its true nature. [ 3 page70 Mundaka Upanishad Upanishads by Nikilanada]
When the Upanishad says: the human goal is to acquire Self-Knowledge and they indicate the personal gods, scriptures, worship and rituals are not the means to Self –Knowledge, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are greatest obstacle to realize non-dual truth or self-realization, because they are based on false self. Therefore, one has to search the ultimate truth without losing himself in the labyrinths of philosophy, he should indulge in deeper, inquiry, analysis and reasoning and assimilate and realize it.
5 hours ago ·
Santthosh Kumaar Sri, Sankara says in Viveka Chudamani indicated that:-
56. Neither by Yoga, nor by Sankhya, nor by work, nor by learning, but by the realisation of one's identity with Brahman is Liberation possible, and by no other means.
58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar, but are no good for Liberation.
59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest which merely causes the mind to ramble. Hence men of wisdom should earnestly set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?
5 hours ago ·
Santthosh Kumaar Ramana Maharshi says:-
Q by D:- Is not necessary to study the Vedas or at least the Prasthanatraya [the Bhagavad Gita,Dasopanishad and Brahma Sutras, all with commentaries]to ensure firm realization?
Sri, Ramana Maharishi:-No. Do you need all that to see yourself? All that is intellectual wealth, useful in explain doubts and difficulties if others rise them or if you yourself encounter them in the course of thinking. But to attain realization, all that is not necessary. You want fresh water to drink, but you do not require all the water of the river Ganges to quench your thirst. [Page 111/112 of Practical guide to know yourself c/e by A.R.N].
5 hours ago ·
Santthosh Kumaar The study of the Vedas, linguistics, Rituals, astronomy and all the arts Can be called lower knowledge. The higher Is that which leads to Self-realization. The eye cannot see it; mind cannot grasp it. The deathless Self has neither caste nor race, Neither eyes not ears nor hands nor feet. Sages say this Self is infinite in the great And in the small, everlasting and changeless, The source of life.
- Mundaka Upanishad
5 minutes ago ·
Santthosh Kumaar Seeker of truth has to know somewhere he is going wrong, and it is for the seeker to go on his own and remove the obstacle. The greatest hindrance is mixing religion, god, scriptures, and yogic theories. Moreover, attachment to scriptures, personal god and religious code of conduct keeps one permanently in the grip of duality.
For the same reason Raman Maharshi said: fortunate are the one who do not lose themselves in the labyrinths of philosophy. Bhagwan says: Take Vedanta, for instance: it speaks of 15 pranas the names and functions of it which the student is asked to commit memory. Will it not be sufficient if he thought, only one prana does the whole work of maintaining the body? Again the antakaran is said to think, to desire, to will, to reason etc. Why all these details? Has anyone seen antakarana, or all these pranas? Do they really exist? They are conceptual divisions invented by teachers of philosophy by their excessive analysis. Where do all these concepts end? Why should confusion created and then explained away? Fortunate is the man who does not lose himself in the labyrinths of philosophy, but goes straight to the source from which they all arise. (GURU RAMANA .By S.S Cohen -vii Danger of philosophy-Page -58-59)
Therefore, highlighting the obstacles in pursuit of truth, that helps the fellow seekers, to reach their non-dual destination, in lesser time and efforT.
