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Birthlessness of the self, which is free from Manifestation and causal relationship, is absolute and constant. For duality i.e. the perceiving mind and its objects are merely an objectification of the mind.
Birthlessness of the self, which is free from Manifestation and causal relationship, is absolute and constant. For duality i.e. the perceiving mind and its objects are merely an objectification of the mind.
Realizing the absence of causality as the ultimate truth and not finding any other reason for birth, one attains that state which is free from grief, desire and fear.
On account of attachment to unreal
objects the mind pursues such objects. But it comes back to its pure state when
it attains non-attachment, realizing their unreality.
The mind freed from attachment to
all external objects and undistracted by fresh objects attains the state of
immutability. Such a mind is consciousness; it is undifferentiated, birthless
and non-dual.
The birthless, dreamless and
sleepless Reality reveals itself by itself; for this Atman by its very nature
is self- luminous. The consciousness, the innermost self becomes
easily hidden because of attachment to any single object and is revealed with
great difficulty.
The ignorant, with their spiritually immature minds, verily cover the consciousness, the innermost self by predicating of it such attributes as existence, non-existence, existence and non-existence and total non-existence, deriving these characteristics from the notions of change, immovability, combination of change and immovability and absolute negation which they associate with consciousness.
Attachment to unreality hides the
truth from one's view. He who knows the consciousness, the innermost self n to
it ever untouched by them indeed knows all.
There is nothing else remains to
be desired by him who has attained the natural state, -a state of complete
non-duality, which is without beginning, middle, or end.