Monday, January 2, 2012

Inborn and inherited samskara and conditioning is the root of the ignorance.






Path of wisdom is not for those who have the firm conviction about religion, yoga and theories as the only means to highest truth and what he knows or believes is ultimate truth.

 
In practical life, religion and yoga are needed.  Religion is the tool to give samskara or conditioning   to the mass, -- to be, to believe, to behave and to live in cultured society with its code of conduct with the fear of god, but are of no value as proof.  Wisdom is  for getting  rid of  the inborn and inherited   samskara or conditioning.  Inborn and inherited samskara and conditioning  is the root of the ignorance. 


Intellectuals think that Ultimate truth cannot be known. They do not want o discuss nor accept anything whatever they know and accepted as truth.  "What I know is right, what another man knows is wrong." This unfortunate vanity is common to all men and prevents realization. A man must begin by doubting his own knowledge, therefore. Only when doubts begin to arise does a man start in quest of Truth. And such doubts usually first take the shape of asking why God sends or permits epidemics, calamities and wars and unrest.  


Quotation from others should come only after verification   convinced by use of reason based on facts, and then only may one introduce quotations in order to show that others have reached the same conclusion. 


One must go to the very fundamentals, to the root of thinking, to "grasp the ultimate truth, which is beyond form, time and space. 


How does one know what others say and quote is true?  When this question arises from within than the inner dialogue starts within and the truth will start revealing on its own. 


When all the doubts are cleared within, that is the doubts on every question. However, ultimate understanding cannot be reached without having doubts and asking questions and demanding proofs from one’s own innermost self. 


To overcome doubt by the sword of wisdom, it does not mean that seeker should give up his doubt and believe, as the religionists and intellectuals interpret it, but that he should keep on thinking about his doubts until they are solved; that he should not stop until this point is reached.