I was surprised to know after
reading the interview of Mr. Sivapraksh Pillai By David Godman who expressed that even after 50
long years he was unable to achieve his goal through inquiry, hats off to his
sincere and honest statement. It is very difficult to get masters like Sage Sri Ramana Maharishi, Papaji or Nisrgdutt Maharaja to get guidance in the present world.
In my honest opinion with all
the due respect to every soul which was involved in recording and publishing
the self inquiry, which is greatest treasure, and which opens the golden gate
to the seeker to enter into spiritual world,
from religious world. Still there is lots confusion and doubts which are
impossible to get answer the way the inquiry is presented in the books. But one
will be able to overcome the same after lots of research. But it is impossible
to do research in the present framework of the Self-inquiry. Since everyone is
expecting and waiting for some mystic experience to happen and refuse to verify
and accept the truth, because of there conservative outlook.
Even the intellectual- class, who have
authored many books are viewed and judged Sage Sri, Ramana Maharishi on mystic point of view
were unable to deliver goods due to their inherited religious background. Sage Sri,
Ramana Maharishi was mystic for the mass, but he was Gnani for the class.
Orthodox Advaita is
nothing to do with path of wisdom.Sage, Sri, Sankara' gave religious, ritual or dogmatic
instruction to the mass but pure philosophy only to the few who could rise to
it. Hence the interpretation of his writings by commentators is often confusing
because they mix up the two viewpoints. Thus they may assert that ritual is a
means of realizing Brahman, which is absurd.
That is why Gaudapada says that: - The
merciful Veda teaches karma and Upaasana to people of lower and middling
intellect, while Jnana is taught to those of higher intellect.
Advaitic orthodoxy is introduced to suit the mass mind set by Sri, Sankara to uplift the Vedic religion or Santana Dharma with Indianized Abrahamic framework with non-Vedic beliefs and rituals. The Vedic religion or Santana Dharma was in ruins in the clutches of Buddhism and Jainism and also foreign invaders.
Sage Sri, Sankara himself says that, the religion, scriptures and yoga are not the means to self realization.
In commentary to "Brahma Sutras Sri, Sankara says :- "The highest beatitude is not to be attained by Yoga." (Sacred Books of East Series page 298 Vol.1.) And he also says Samadhi is the same as sleep (p.312). ---this indicates that yoga is not the means to self realization. And yogic Samadhi is not non dual wisdom.
Without Sage, Sri, Sankara there is no Advaita (non-duality). Since it was mixed up with Advaitic orthodoxy there is lot of confusion. I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but noneof them
That is why Sage Sri, Sankara said:- 63-VC- Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation.
Wisdom expounded by Sage Sri Sankara must have been lost in time. But still one find traces of it in the scriptures. Path of wisdom is
nothing to do
with Advaitic orthodoxy. The the aim of path of truth or wisdom is to
acquire Self-knowledge or Brahma Gnana or Atma Gnana. The Advaitic orthodoxy is based on the ego or physical self whereas the Self-knowledge or Brahma Gnana or Atma Gnana is based on the formless soul, the innermost self. The soul is in the form
of consciousness.
It means the
people who follow religion and worship of guru and conceptual god are lower and
middling intellect. But in this modern
world people are sharp enough to understand and assimilate ultimate truth or
Brahman or god. Thus it is high time to discard the lower knowledge and move
ahead to realize the ultimate truth, which is Brahman or God.
Advaitic orthodoxy is introduced to suit the mass mind set by Sri, Sankara to uplift the Vedic religion or Santana Dharma with Indianized Abrahamic framework with non-Vedic beliefs and rituals. The Vedic religion or Santana Dharma was in ruins in the clutches of Buddhism and Jainism and also foreign invaders.
Sage Sri, Sankara himself says that, the religion, scriptures and yoga are not the means to self realization.
In commentary to "Brahma Sutras Sri, Sankara says :- "The highest beatitude is not to be attained by Yoga." (Sacred Books of East Series page 298 Vol.1.) And he also says Samadhi is the same as sleep (p.312). ---this indicates that yoga is not the means to self realization. And yogic Samadhi is not non dual wisdom.
Without Sage, Sri, Sankara there is no Advaita (non-duality). Since it was mixed up with Advaitic orthodoxy there is lot of confusion. I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but none
Sri, Sankara founded his Advaita
Vedanta either on reason independent of sruti or on sruti confirmed by
reason." Sri, Sankara's commentary on the Mandukya Upanishad,
II, 1: This [the unreality of duality] is borne out by the Srutis
... But it is possible also to show the unreality of the object world even from
pure reasoning, and this second chapter is undertaken for that purpose.
Sri, Sankara himself had often said that his philosophy was based on Sruti,
or revealed scripture. This may be because Sri, Sankara addressed the
ordinary man, who finds security in the idea of causality and thus in the idea
of God—and Revelation is indispensable to prove the latter. He believed
that those of superior intelligence, have no need of this idea of divine
causality, and can therefore dispense with Sruti and arrive at the
truth of Non-Dualism by pure reason.
Sri, Sankara, in debates with Buddhists
and others who did not recognize the authority of the Vedas, had been obliged
to prove the truth of Advaita by means of reason alone. Mandukya
Upanishad, a scripture which appealed to reason to the exclusion of
Revelation.
Non-duality does not need the support
of any Scripture or Revelation like the Veda. For it is based, not upon the
varying theological fancies, which are as numerous as the sands of the sea, but
upon reason, the common heritage of all mankind, irrespective of colour or
creed or clime.
Thus, self-knowledge is meant only for those who have intense urge, and
courage to accept the truth with humility and reject the untruth. Since people
start comparing with their scriptural knowledge, it becomes impossible to
assimilate and realize the non-dual truth. Therefore, there is no
need to convince anyone other than our own-selves to get the firm
conviction.
I am not trying to prove my views, but it is for every seeker who
is in the path of truth to prove himself to know “What is truth, “and “What is
untruth?” to assimilate the self -knowledge or Brahma Gnana or Atma Gnana.
Sri
Sankara, indicated in Bhaja Govindam says: - [Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena]
- one without knowledge does not obtain liberation
even in a hundred births, no matter which religious faith he follows.
Then it is no use
going roundabout way, trace the Brahman which is the formless substance and
witness of the universe, which is in the form of mind. By tracing the source of the mind or universe
one will be able to realize the Brahman.
Yoga Vasishtha :-
"Teachers, interpretations of sacred texts, the force of religious
merit--none of these lead to the realization of that Ultimate Truth which is
revealed in the clear reflection of the heart, engendered from contact with the
good."
That is why Sage Sri, Sankara said:- 63-VC- Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation.
Universe will not remain as reality when wisdom dawns.
Universe is mere mirage created out of consciousness and there is conscious
awareness of unity in diversity because there is no second thing exist other
than consciousness.
Sri,Sankara says:- (V C) :-65. As a treasure hidden underground requires (for its extraction)
competent instruction, excavation, the removal of stones and other such things
lying above it and (finally) grasping, but never comes out by being (merely)
called out by name, so the transparent Truth of the self, which is hidden by
Maya and its effects, is to be attained through the instructions of a knower of
Brahman, followed by reflection, meditation and so forth, but not through
perverted arguments.
66. Therefore the wise should, as in the case of disease
and the like, personally strive by all the means in their power to be free from
the bondage of repeated births and deaths.
Thus one has to know what is real by realizing our body
and our experience of the world is mere illusion created out of consciousness,
which the inner most self. The nature of
the self is emptiness. And it is identified by different masters with different
name, such as God or Brahman or Buddha’s nature or Christ consciousness or
Self, Ultimate Truth.
t also becomes evident that different people
who have interviewed Sage Sri,Ramana Maharishi at different time had different back ground and mind
set. Therefore, it is necessary to bifurcate religious views of Sri Ramana Maharishi from
his spiritualistic views to get the hidden essence of Sage Sri Ramana Maharishi ’s teaching.
S.S. COHEN, Nisrgdutta Maharaj, Poonjaji and Osho‘s books are more helpful in pursuit of truth. But any way one has to do his own home work and research. I find not only inquiry, but reasoning is most important in unfolding the mystery.
Nisargadutt Maharaj clears many doubts and hurdles but still one cannot reach the ultimate truth since there are little confusions for which the seeker will not find reasonable reasoning.
Many seekers have done excellent
research on Sri Ramana Maharishi but still there are many hidden massages which can be
unfolded if the inquiry is well directed if reason is used.
Seeker cannot sit expecting some mystic experience to happen and which will unfold the mystery and helps one to experience the bliss.
Seeker cannot sit expecting some mystic experience to happen and which will unfold the mystery and helps one to experience the bliss.
All the mystic experience is based on yoga and religion. Yoga is necessary for preparatory stages and yoga is not means for self realization. Religion is used in the past as a tool condition the mind, to be, to behave, to believe, to live and create its own pedigree of mindset to help the society to live in harmony with its own code of conduct. Religion is nothing to with spirituality. Spirituality is the tool to unfold the mystery of the mind. Therefore religion and god or guru glorification, scriptural studies are not necessary in pursuit of truth.
Inquiry with reason on the proper (true) base only will help the seeker to unfold the mystery of the mind or human experience.
Orthodox people sentimentally involved with ritualistic path the main hurdle and obstacle in realizing the truth. Therefore it is necessary for everyone to know how they are hurdle and create fatter in truth pursuit.
Mundaka Upanishad:- The rituals and the sacrifices described in the Vedas deal with lower
knowledge. The sages ignored these rituals and went in search of higher
knowledge. ... Such rituals are unsafe rafts for crossing The sea of samsara,
of birth and death. Doomed to shipwreck are those who try to cross The sea of
samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their
own esteem, these deluded men Proud of their vain learning go round and round
Like the blind led by the blind.
The scriptures indicate that Atman is Brahman, and Brahman is ultimate truth. Therefore the soul, which is
in the form of consciousness, is ultimate truth. Thus to realize the
ultimate truth is the prime goal. A well-directed inquiry, analysis
and reasoning will lead one to his non-dual destination.
Self-Realization is direct
realization of the ultimate truth or real god, in contrast with traditional
paths, which are indirect. And the other paths cannot lead to the ultimate
destination because they are based on the false self, which they hold as real
self and false experience as reality.
Until and unless one overcomes
physical shackle it is impossible to understand and assimilate the nondual
truth, which is beyond the physical existence or the universe. Consciousness itself is lord of itself though
not of the universe. And having nothing it has all.
It is necessary for the seeker of the truth to have the courage to accept the truth and reject the untruth, when the truth is unfolded through inquiry and reasoning and analysis. Ramana‘s and Sri Sankara‘s grace will pour only when the seeker accepts the truth and rejects the untruth.
The main hurdle one has to cross when one inquires “WHO AM ‘I’” and proceeds further as per the instruction in the book, one finds it difficult in the latter stage and finds something is inadequate and wrong somewhere. Therefore it is necessary to find and remove the obstacles to reach the goal.
When one gets the answer I am
not the body then the inquiry ends there. If ‘I’ is not the body then one
cannot inquire on the physical base. Since the mind, ego senses whatever one
experienced as a person of the world, god, religion, scriptures and whatever seen
and known loses its meaning because ‘I’ itself cannot exist without the
physical body. Therefore, there is no
meaning in carrying out inquiry on the physical identity saying I am not the
senses, I am not the mind, and I am not this I am not that etc. because along
with body the mind sense and ego and the physical experience of the world is
rejected. When the physical body is not ‘I’ there is no entity to practice Self inquiry. Then if you accept there is nothing further, then it becomes Buddha’s
emptiness. But it cannot be empty because still something remains to say it is
empty as Sage Goudpada declares. Therefore it
becomes difficult to inquire on the physical base. Self -inquiry prescribed by Sri, Ramana Maharishi is a good tool
in the beginning of the pursuit
of truth. But seeker will find it inadequate to in latter stages. However, it
creates lots of doubts and confusion. The
seeker has to find the answers on his own through deeper reasoning, then all
his doubts and confusions will be cleared, and he will be able to move ahead in
the path of inquiry, and he will be able to reach his non-dual destination.
The doubts and confusion in
Self-Inquiry
Seeker has to overcome the doubts and confusion in later
stages in self-inquiry, the seeker finds some doubts and confusion, which
cannot be overcome if inquiry practiced on the present format prescribed in self-inquiry
book. As per my personal research the self-inquiry in the present format will
not yield any fruits.
If mind is same as Atman[consciousness], how can it vanish--when the mind appears and disappears as Waking or dream?
How can one be certain when one leave the external world--when the person is within the world?
Why leave the external world when everything is Brahman---when everything is Brahman why crate division between the world and its perceiver?
How can the world alone cease to exist if one do not look at it—how can the person remain without the world and where he will exist without the world?
Who has the subtle mind projecting through brain and senses? How can one see his subtle mind?--when the brain also piece of the gross matter? ---then how can the brain come into existence after the world is created if the later depends on the brain.
Heart is idea created by mind, how the mind can emerge from it---when the heart disappear along with the mind and reappears along with the mind, how the mind emerge from it.
In deep sleep, swoon and trance, the mind turns inwards and enjoys its natural state--if so why should one inquire if one gets Atman in sleep. With drug one can get sleep and peace or bliss.
If sleep gives Brahman then why trouble with inquiry--better get it through
pills. There are many seekers practicing inquiry for many years and waiting for
something mystical to happen, why nothing happens and why their inquiry does
not yield fruits.
Since Sage Ramana Maharishi is not present physically to guide us, seeker to overcome these obstacle in the path of inquiry on his own.
WHO AM 'I'? inquiry reveals only the false nature of the ego or form. It is inadequate to reveal the truth of the whole.
Sri, Sankara is rightly indicated :-
VC-63. Without causing the objective universe to vanish and without
knowing the truth of the Self, how is one to achieve Liberation by the mere
utterance of the word Brahman? — It would result merely in an effort of speech.
Sri, Sankara is the only Sage Scientist expounded the non-dual truth 1400 years ago but it is buried under labyrinths of philosophy. So much of conceptual divisions invented by pundits,thinkers and philosophers by their excessive analysis. these concepts are never ending. So much of confusion created by mixing orthodoxy and then trying to explain the hotch potch wisdom by egocentric pundits and scholars the real essence of the great sage Sri, Sankara is lost.
The great declaration of Sage Sri ,Sanakra's - Brahma Sathya Jagan Mithya is scientific truth , rational truth and also ultimate truth.
The orthodoxy is nothing to do with the ultimate truth or Brahman declared by the great sage Sri,Sankara. Without Sage, Sri, Sankara there is no Advaita (non-duality). Since it was mixed up with orthodoxy there is
lot of confusion.
I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but they are mere imagined and leads to hallucination.
Yoga Vasishtha :-
"Teachers, interpretations of sacred texts, the force of religious
merit--none of these lead to the realization of that Ultimate Truth which is
revealed in the clear reflection of the heart, engendered from contact with the
good."
I am highlighting all the obstacles, which is blocking one from realizing the ultimate truth or Brahman. There are so many non-dualistic masters of the east and also from the west who expound Advaitic or non-dualistic knowledge but they are mere imagined and leads to hallucination.
Seeker of truth has to know somewhere
he is going wrong, and it is for the seeker to go on his own and remove the
obstacle. The greatest hindrance is mixing religion, god, scriptures, and
yogic theories. Moreover, attachment to scriptures, personal god and religious
code of conduct keeps one permanently in the grip of duality.
Seeker has to have courage to
accept the truth and reject the untruth because most people will not be able to
subscribe to path of truth because they sentimentally and emotionally involved
with their inherited belief system and even if one does he has to overcome all
his doubts confusion and despair. These
are problem for the seekers who are from religious back ground because of their
conditioning and they are made to accept their blind belief as truth and their
interest or insight is not deep. Thus
all my blogs are useful analyse these problems because they highlight the what
is not truth according to their own religious scriptures and make
them to accept the truth and reject all the false conditioning and move
ahead in pursuit of truth.