Swami Vivekananda:- BY LOVING ALL BEINGS AS THE TEMPLES OF GOD. HE RESIDES WITHIN THEM.
THUS, WITH THAT INTENSE LOVE WILL COME KNOWLEDGE, AND IGNORANCE WILL DISAPPEAR,
THE BONDS WILL BREAK, AND THE SOUL WILL BE FREE.
The soul is also sexless; we cannot say of the Atman that it is a man or a woman. Sex belongs to the body alone. All such ideas, therefore, as man or woman, are a delusion when spoken with regard to the Self, and are only proper when spoken of the body. So are the ideas of age. It never ages; the ancient One is always the same. How did It come down to earth? There is but one answer to that in our scriptures. Ignorance is the cause of all this bondage. It is through ignorance that we have become bound; knowledge will cure it by taking us to the other side. How will that knowledge come? Through love, Bhakti; by the worship of God, by loving all beings as the temples of God. He resides within them. Thus, with that intense love will come knowledge, and ignorance will disappear, the bonds will break, and the soul will be free. - The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedantism
The soul is also sexless; we cannot say of the Atman that it is a man or a woman. Sex belongs to the body alone. All such ideas, therefore, as man or woman, are a delusion when spoken with regard to the Self, and are only proper when spoken of the body. So are the ideas of age. It never ages; the ancient One is always the same. How did It come down to earth? There is but one answer to that in our scriptures. Ignorance is the cause of all this bondage. It is through ignorance that we have become bound; knowledge will cure it by taking us to the other side. How will that knowledge come? Through love, Bhakti; by the worship of God, by loving all beings as the temples of God. He resides within them. Thus, with that intense love will come knowledge, and ignorance will disappear, the bonds will break, and the soul will be free. - The Complete Works of Swami Vivekananda/Volume 3/Lectures from Colombo to Almora/Vedantism
“Self”
is neither the male nor female. It is formless permanent and eternal and apart.
It is apart because “Self “is not an
entity or identity within the waking or dream. Thus the individual experiences
within the waking experience are as real as dream. If one has sex in dream and dream becomes
unreal when the waking takes place, similarly when one realizes the true self
is not physical the waking also becomes unreal. The dream is parallel waking
experience. And waking experience is
parallel dream. If one views and judges
and concludes the truth on the base of birth entity, with name, then he will remain in intellectuality, which is
limited to physicality. The sex is nothing
to do with self, which is in the form of spirit. The self is present in all the
three states as its formless substance and witness, whereas the physical self
is present only in waking or dream, not in deep sleep. Thus the one which is aware of all the three
states is not physical but the spirit, which is apart and eternal.
The ignorance is the cause
of experiencing all sorrow and calamities as reality. Thus eradicating the
ignorance completely is necessary. And this is possible only through Self-knowledge or Brahma Gnana or Atma Gnana. Thus, there is no other
road to freedom other than Gnana. There
is no other entrance other than except Gnana.
The ignorance will vanish only when the non-dual wisdom dawns.
Sri Sankara,
in Bhaja Govindam says: - [Jnana Viheena
Sarva Mathena Bajathi na Muktim janma Shatena] - one without knowledge does not obtain liberation even in a hundred
births, no matter which religious faith he follows.
Thus it
proves that religion is not the means to self-knowledge or Brahma Gnana or Atma Gnana.
A Gnani never considers himself
as a Gnani. A Gnani do not consider himself as wise and others are less wise.
No one is wise or less wise in in pursuit of truth. The inner revolution starts
within and ends within. Gnani is neither a scriptural scholar nor he is a
philosopher. Gnani neither a teacher nor
he has any teaching. He silently works
and helps the fellow seekers inspiring them guiding them towards inner reality
in his own way. The scholar will remain as scholars and philosophers will
remain as philosophers and intellectual remains as intellectuals arguing on
their point of view. I am not propagating any philosophy because philosophy is
nothing to do with pursuit of truth.
Gnani respects all the
sages of truth of the past. Sharing the knowledge is his only mission. Inspiring the serious and sincere seekers of
truth and divert their attention towards the inward reality is very much
necessary. Seekers should not hold any
teacher or teaching or wise men as a yardstick and indulge in argument instead
try to list out the doubts and confusion arises from that teaching or
declaration and try to find answer independently on their own, which opens the
inner dialogue, and the inner discrimination will start on its own in
subconscious, and then the truth will start revealing on its own without
intellectual spoon feeding. It is not my advice but it is my humble suggestion
because the advice comes from the ego and suggestion comes from the inner core
of the existence.
There is no need to follow
anyone. If one wants Brahman follow the inner guru not Hinduism. If one wants ultimate truth follow Christ
within not Christianity. If one wants
Nirvana follow Buddha not Buddhism. By
glorifying the form and name of the sages will not yield truth. Deeper
self-search is needed in order to realize what is what. It is not the man who
has to get self-realization but it is the self that has to realize it is not
the man and the world but it is consciousness. Thus it is the self, which has
urge for freedom from this illusory prison called universe or mind.
The universe will not
vanish, when wisdom dawns, only the ignorance disappears and unreal nature of
the universe or mind or waking is exposed, same way as the unreal nature of the
dream exposed when waking takes place. The wisdom dawns in the midst of duality
because in reality there is no duality.
Nothing is needed other
than perfect understanding of what is what is needed.