Sunday, October 7, 2012

The modern generation is more advanced which seeks to know the ultimate truth or Brahman.***


The Modern generation is more advanced and capable of reasoning and discriminating. Thus, the modern generation is more advanced which seeks to know the ultimate truth or Brahman.
It is high time for the orthodox highly educated noble Advaitins to realize their religious based the orthodox path was meant for the ignorant in the past therefore it is outdated not suited for the modern generation.
The right path for the modern generation is the path of the Advaitic wisdom of Sage Sri, Sankara. The orthodox Advaita is nothing to do with the ultimate truth or Brahman. Thus, getting stuck with the religious path is getting stuck with the dualistic illusion. Getting stuck with dualistic illusion is getting stuck with the falsehood. Getting stuck with the falsehood is accepting the illusory experience of birth, life, death and the world as a reality. Thus, the people who want freedom or Moksha right here, right now, that is, in this very life and in this very world must follow the path of wisdom.
The orthodoxy is the path of ignorance because it recognized the experience of birth, life, death and the world as a reality.
It is high time to stop judging who is right and who is wrong in this unreal world instead one has to spend the same time to acquire Self-knowledge or Brahma Gnana or Atma Gnana.
As indicated in ISH Upanishads: - By worshipping Gods and Goddesses you will go after death to the world of gods and goddesses. But will that help you? The time you spent there is wasted, because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of gods and goddesses, you cannot do that, and thus you go deeper and deeper into the darkness.
It clearly indicates that: If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorifying the conceptual gods, goddesses and gurus to go into deeper darkness. Instead, spend that time moving forward towards Self-knowledge, which is one’s prime goal.

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10).

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality.  For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond the form, time, and   space.

That is why Sage Sri, Sankara VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?

VC-  v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the Self, there shall be no liberation for the individual, not  even in the lifetimes of a hundred Brahmas put together

Sage Sri, Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced. Until you allow this apparent universe to dissolve from your consciousness  until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely a noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.