If one thinks Advaitic truth is the ultimate truth, then he has to drop all theories based on the ‘I’.***

Advaitic wisdom is soulcentric knowledge. It is difficult for people to understand soulcentric knowledge from the dualistic perspective. Our intelligence is based on the dualistic perspective thus; one has to learn to view and judge the worldview on nondualistic perspective. As one go on reading my blogs and posting gradually,  he will become soulcentric and will be able to view the worldview on the nondualistic perspective and he will be able to grasp the Advaitic truth.

If one thinks Advaitic truth is the ultimate truth, then he has to drop all theories based on the ‘I’. All the theories based on the ‘I’ are based on the dualistic perspective. How can one realize the nondualistic truth on the dualistic theories?

The ‘I’ hides the Advaita, which is the ultimate truth.  Thus, why glorify the ‘I’ which is the cause of the ignorance. The seeker has to make sure and accept only the uncontradictable truth. 

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes.” (2.18)

The ‘I’ hides the truth of the whole. 

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal. 

That is whyAshtavakra Gita 16:10:~ If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers. 

People are stuck with the reality of the ‘I’, which they take it as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such mindsets. The seeker of truth accepts only the truth nothing but the truth. 

Advaita is not a theory.

 Advaita is the nature of the truth.

 Advaita is the nature of the Soul, the innermost Self.

Advaita is the Soul itself.

Advaita is the nature of God because Rigveda says the Soul itself is God.

Advaita is nothing but God.

When the world in which you exist e, is known to be the Soul, which is present in the form of the consciousness, and thus the existence the world in which you exist is negated, where is then any room to say that the ‘I’ is the ‘Self?

 The seeker of truth, pass his time always contemplating on Soul while he is in the dualistic illusion; to realize the truth, which is beyond the form, time, and space.

The theory one hears of from the scripture, scholars and gurus that ignorance does not lose its hold upon one even after intellectually knowing the truth. One must realize the truth with a firm conviction that the Soul alone is real and eternal. 

After acquiring the Self- knowledge or Brahma Gnana or Atma Gnana, ignorance verily ceases to exist, inasmuch as the world in which one exists become non-existent as a reality; just as a dream does not exist on waking as a reality.

Just as the dream world is superimposed (and, therefore, illusory), so is also this the waking world in which we exist.

The one which is born lives and dies within the world in which he exists is not the ‘Self’ because the ‘self’ is birthless and deathless because it is the ever formless, timeless and spaceless existence. The birth, life, and death are possible only in the domain of the form, time,  and space.  On the standpoint of the Soul, the innermost Self, the form, time and space are mere an illusion. The Soul is unborn because it is the ever formless, timeless and spaceless existence.  Thus, the individual experiences of the birth, life, death and the world are mere an illusion because it  happened within the dualistic illusion.

Thus, it is time to realize the world in which we exist is created out of the Soul, which is the innermost Self. The Soul, which is present in the form of the consciousness is the cause of the world in which we exist and it itself is uncaused. The Soul alone is real and eternal. The eternal Soul itself is God.  There is no other God other than the Soul, which is present in the form of the consciousness.

Realize the Soul, the innermost is the ultimate truth or Brahman or God. The Soul, which is present in the form of the consciousness itself, is God. The consciousness is the cause of the world in which you exist. And the consciousness itself is uncaused. 

Thus, the truth realization itself is God realization because the ultimate truth is Brahman or God. The self-realization is God realization and God realization is real worship. 

Nothing has to be accepted as God other than the Soul, which is present in the form of the consciousness. Atman is Brahman means the Soul alone is God. Atman is Advaitic God.