Many people Say:- 
Zen is like a meditation in and unto itself. You will throw off  the accumulated 'knowing' of a lifetime; let go of physical, mental, and  emotional tensions; relax into the flow of an extraordinary energy; and  become silent. As you do this, you will be receptive to the present  moment and the potential therein.
but :- 
 Until one  throws the accumulate knowledge he  will not be able to cross  the threshold of physicality. Until one becomes aware of the fact that ,  the self is not physical but it is formless consciousness, he will not be able  to drop the accumulated knowledge and he also cannot become receptive  to self knowledge. Thus nothing helps other then inquiry, analysis and reasoning on the true base. 
Many people think :-  
In the Chinese Taoist Tradition, they have a method known as ‘Tai  Chi'. It is a method of centering, a method of witnessing. They say: do  whatsoever, but remain conscious of the canter at the navel. Walking, be  conscious of the canter at the navel. Eating, be conscious of the  canter at the navel.
Fighting, be conscious of the canter at the navel. Do whatsoever you are  doing, but remain conscious of one thing: that you are cantered at the  navel. Again, if you are conscious of the navel, you cannot think. The  moment you begin to think, you will not be conscious of the navel.
This is a body technique. Buddha uses breathing, breath. Taoists use hara. They call the canter at the navel hara.
but :- 
 
All this methods based on physical self. Therefore, they are egocentric.  They consider the physical self/ego as true self , therefore they will  remain unaware of the true self ,which is not physical. The self ,which  is in the form of consciousness pervades in everything and  everywhere in the three states, as their formless substance and witness.  The true self is within and it is without the body and the world.  Therefore, this body and breath based techniques are not the means to  acquire non-dual wisdom.
Some thinkers says: "Remain conscious of your thought process."  Whether it is the process of the breathing, or the palpitation of the  hara, or the thought process, it makes no difference. The basic thing  remains the same. Remain conscious of your thought process: A thought  arises: know that it has arisen. A thought is there: know that the  thought is there. When the thought moves and goes out of existence, then  know, witness that it has disappeared. Whenever a thought goes, and  another thought comes, there is a gap in between: be conscious of the  gap. Remain conscious of the thought process; a thought moving, a gap,  again a thought ... Be conscious! Use thought as an object for your  witnessing. It makes no difference: you can use breathing, you can use  thought, you can use the hara - you can use anything. There are many  methods and each country has developed its own. And sometimes there is  very much conflict about methods, but if you go deep, one thing is  essential and that is witnessing - whatsoever the method can be.
but :- 
What is the use of witnessing the thoughts, when the thoughts arise to  the physical entity. Without the physical entity no thoughts will arise.  The breathing happens to physical entity, and without the physical entity  there is no breathing. 
Deeper inquiry, analysis revels the fact that, the self is not physical, then what is the use of witnessing the thoughts and breath, when the self is not physical but it is formless in its nature. The thoughts and breath are mere illusion on the standpoint of the formless soul or consciousness, the innermost self. one has to realize the fact that, the innermost self has no physical apparatus . therefore the reasoning has to be based not on the form(ego) but formless(soul). The truth will start unfolding on its own, when reason is based on the formless soul or consciousness, the innermost self.
Deeper inquiry, analysis revels the fact that, the self is not physical, then what is the use of witnessing the thoughts and breath, when the self is not physical but it is formless in its nature. The thoughts and breath are mere illusion on the standpoint of the formless soul or consciousness, the innermost self. one has to realize the fact that, the innermost self has no physical apparatus . therefore the reasoning has to be based not on the form(ego) but formless(soul). The truth will start unfolding on its own, when reason is based on the formless soul or consciousness, the innermost self.
The waking entity is not the witness. The  witness is which witnesses the body and the world together. It  is always apart and eternal. It is nothing to do with thoughts and  breathing because the experiences, breathing and thoughts are mere  illusion on the standpoint of the formless witness. When one reaches the  ultimate understanding and assimilation  then he realizes the fact that,  there is  no second thing exists other then the soul  or consciousness, which is the formless substance and witness of the three states. 
It is better use, less words and try to understand and assimilate ultimate  truth or Brahman. There is no  need of any physical based method. One has to just drop all accumulated  dross. It is impossible to find and realize the truth via these methods  and practices, because they are egocentric and they are capable of  yielding half truth only .
Human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana  and the personal gods,  scriptures, worship and rituals and all the methods and practices are  not the means to Self –Knowledge or Brahma Gnana or Atma Gnana . Therefore, there is no need  indulge in them. All these methods obstacle to acquire   Self –Knowledge or Brahma Gnana or Atma Gnana, because they are based on false self and false experience. The seeker of  truth has to search the ultimate truth without losing himself in the  labyrinths of philosophy, through deeper, inquiry, analysis and  reasoning and assimilate and realize it,  on his own.
It is much easier to understand and assimilate ultimate truth or Brahman, when one tries to verify  the facts on his own. We have only the mind, in which I, you and others  and the whole universe exists. If there is no mind then ‘I’, you and  others and the whole universe ceases to exist.
All that scriptures will not allow one to think beyond the mind.  the mind is present in the form of universe . And the  mind appears as waking or dream and mind disappears as deep sleep.  There is no mind in deep  sleep. The deep sleep is unconsciousness of the self. The nature of the  soul or consciousness or  spirit is like deep sleep. When we consciously become aware of the  nature of the soul or consciousness, the innermost self through wisdom , in the midst of the experience  of duality(waking), it is Self-Awareness . Therefore, analyzing  between the mind and no mind is necessary to unfold the mystery of the  mind or  universe or illusion.
