Sunday, November 20, 2011

FORMLESS PATH- FACEBOOK POSTINGS







  • sunthosh-formlesspath.blogspot.com
    · · · · Friday at 10:38am


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    · · · · Friday at 10:35am


  • sunthosh-formlesspath.blogspot.com
    · · · · Friday at 10:26am


  • sunthosh-formlesspath.blogspot.com
    · · · · Friday at 10:23am


  • sunthosh-formlesspath.blogspot.com
    · · · · Friday at 10:17am

  • · · · · Friday at 10:03am

  • The world is nothing but the mind. Apart from the mind can there be a world?--Raman Maharshi
    · · · Friday at 8:19am

  • Ramana Says: The self is fullness of consciousness. Therefore, there is nothing apart from it. Ramana would humorously say that if god were to be separate he would be self-less. As for Sadguru his individuality is dead. It is merged in the self like waves in the sea. So, he is the Self. The guru and god are not different for their essential nature as unlimited consciousness is the same. [Page-8 – Practical Guide To Know Yourself].
    · · · Friday at 7:36am

  • There is no doubt the value and achievements of yoga and the benefit it confers, but one also has to recognize its limitations and disadvantages when pursued to excess.
    Seekers quest has bring him to a clear perception that there is something higher than yoga and mysticism. Therefore he has been compelled by his love of truth to devote his further attention to these further explorations for he has devoted all too large a portion of his life in discovery of ultimate truth.

    Seeker also been compelled by growing experience to realize that his earlier estimates of the character and attainments of yogis and mystics and god men about whom he has faith were excessive and extravagant and ought to be revised.

    When one realizes the fact that ‘I’ not the self, as a seeker after truth he does not deviate his iota from its quest. But now he knows how far yoga leads and now he sees what has to be done after passing its bounds.

    Many of those who have pushed their pursuit of yoga to extremes have got hallucinated blankness which they call it Samadhi. The yogic Samadhi is not wisdom. Deeper self-search supports his conviction that ultimate truth lies beyond yoga.

    Every man thinks he has got truth. For some art and music provides their way to heaven and ecstasy. For them that is truth. The Yogi thinks in precisely the same way of his Samadhi. Both are carried away by their blissful feelings which they imagine to be truth. None inquire but both accept their feelings as truth.
    · · · Friday at 7:11am

  • We all get what we get, from getting what we got, in the first place!
    · · · Friday at 7:04am

  • Yoga has its place rather than its value and that its value is for a certain type of mind. Yoga will give steadiness of mind, education of mind, but never Truth because it ignores the world which confronts everyone.

    One cannot live without the physical world; it is the basis of one’s life, so it must be the starting point of one’s inquiry. Facts not Imagination is material to realize the ultimate truth or Brahman.

    Yoga shuts its eyes against the world and then has the temerity to declare that it knows the world to be Atman! Because yogi has not inquired into it, he knows nothing.
    · · · Friday at 7:00am

  • The whole of life has to be resolutely weighed, and accurately, observed in Spirituality by seeker of truth. He must ask:-

    What is this world?
    What Am I?
    Why the world and I are present only in Waking experience?

    Hence deeper self-search is a necessary foundation. Hence too, the Yogi who looks only inside and ignores the world throws away part of the materials needed to find truth.
    Without knowing the nature of the Waking experience, it is impossible to know truth. What is the use of trying to find one’s inner self before one understands the Waking experience.

    If one does not analyze three states which appear and disappears, the experience of duality, one is only drawing on his imaginations. Then he says “The Atmanundefined is like this, or like that." but it will be only his mental construction.

    First one must inquire into the nature of the physical body that is matter. Second one must inquire into the nature of the mind and realize the fact that the whole Waking experience which contains the person and the world is mind. And mind itself is matter.
    Analyze the three states and realize the fact that the witness of the three states which appear and disappears in succession is apart but the witness is within the three states as its invisible substance.

    Look at the three states because in everything there is Atman as its invisible substance and witness. Seeker should not avoid them.

    Keen powers of observation are desirable and will help, not hinder one’s pursuit of truth. Seeker has to take experiences as they come to him, and he should not run away from the worldly life in ascetic fear or shyness of them.

    To say they are Illusion without first examining them and inquiring into them thoroughly is to delude one’s self. This universe is common to everyone; therefore one must begin our inquiry with it and not flee. It is only after one has inquired into the nature of the objective world and realizes the fact that the world and its perceiver are within the Waking experience, that one should inquire into who is the Invisible Feeler of the Waking experience. If, however one inquiries into the Invisible Feeler before the inquiry into the universe, then it is mere mysticism. What is the world? Must proceed” What is ‘I?” in pursuit of truth.
    · · · Friday at 6:55am

  • How to resolve the contradiction when “One part of one’s scriptures say Atman is changing, another that it is immortal. Hence even by faith one cannot arrive at fixed notions of certitude. It is possible only by reason. Scripture can be interpreted in many different ways and hence can never finally determine truth. Every Realized Mind has different interpretations for example. Most people take their own interpretations and call it philosophy.

    The scriptures are self-contradictory. Every religious scholar gives conflicting interpretations of them. Common-sense says that the final authority therefore is using one’s own reason. This does not mean one need to give up the scriptures, but one should apply one’s reason to them. Reason is common to all, whereas religion creates diversity in unity.
    · · · Friday at 6:50am

  • Yoga and religion are only for beginners; for the more advanced there is reason. Yoga kills the ability to know intelligently, so that when one believe or are told by Guru or God men that he e has seen God, there is no means of his understanding whether this is so. This is because Yoga suppresses thinking.

    Path of wisdom will interest only few people; the rest will say "they have a religion, why do they have to bother about wisdom?" Religion is that teaching which pleases minds which lack vigor.

    The scriptures are for ignorant masses, who wholly accept the Waking experience as it presents itself. Wisdom is for those who have begun to realize that things are not what they seem.

    When religionists say that God has sent him his needs through human instruments, how do they know? It is only his imagination.
    · · · Friday at 6:46am

  • My sex energy has long ago been transmuted into Kundalini Force. I AM quite a good orator, and many people find me charismatic. Don't worry, Masters! I AM nothing, I have no ego to bruise! OM
    · · · Friday at 6:31am

  • · · · · Friday at 5:44am

  • I have just updated my website, so if you would like to listen to some relaxing music then please visit me there -
    http://www.otherworldmusic.com/
    · · · November 17 at 3:14am

  • · · · · Friday at 4:21am