People who argue there is nothing beyond the
universe; there is nothing other than the matter; that the body was the man;
and death was end of all. According to
them there is no truth other than the practical life within the practical world,
which they hold as reality. Their only agenda is as long as they live in the
world live happily with all the pleasant things of life, who can demonstrate
that there is something left after the physical death. Beg, borrow or steal – but live happily is
their mantra.
There are also people who believe strongly
there is a spirit which defied the ravages of time, which cannot be confined in
space; that spirit transcends the limits of this universe in which the body
exists.
How one can decide what is truth, when he is bound by birth, life and death or
form, time and space?
Only the seekers who has intense urge and receptive and sharpness to grasp will be able to reach their inner destination. Rest will remain in the illusion [outer] experiencing the birth, life, death and the world as reality.
It is necessary to for the seeker of truth to inquire on his own and
realize the non-dual truth without any scriptures in this very life time, and
make sure of the fact that, the three states are mere mirage created out of
consciousness and consciousness alone is real and eternal.
Thus by quoting one authority from one scripture, and another
authority from another scripture, and trying to prove and realize the truth is
like, trying to drain the ocean drop by drop.
Scriptural knowledge is conceptual divisions invented by teachers of
philosophy by their excessive analysis. Where do all these
concepts end? Why should confusion created and then explained away? Fortunate
is the man who does not lose himself in the labyrinths of philosophy, but goes
straight to the source from which they all arise.
The direct path to the truth is by tracing the source from which the
false arises. Thus the source is the soul or consciousness is the innermost self. Soul or consciousness
itself is ultimate truth or Brahman. Thus it is necessary to view the worldview on the base
of the source, which the true self, and formless substance and witness of the
experience of diversity. Thus deeper inquiry, analysis and reasoning on the
true base, one can acquire the self –knowledge in lesser time and effort.
The unity in diversity is possible only through self-knowledge not by
mastering the scriptural knowledge.