Osho – Buddha says: Go alone, just
remember two things. Don’t carry your mistakes — that means, don’t carry your
past. There is no need even to repent about the past. Your religious people go
on teaching you, “Repent!” because it is through repentance that they make you
feel guilty, and when you are guilty you can be exploited.
A real master always makes you feel good about yourself, not guilty;
respectful towards yourself, not guilty. But the priests live on creating guilt
in you. They would not like you to forget your mistakes; they want to remind
you again and again. They have not even forgotten the sin that was committed by
Adam and Eve; they go on reminding you about the original sin.
You have not committed it, but you are born into the chain in which the
first man and woman committed it and you are carrying the load of it. You have
to feel guilty even for that, what to say about your own mistakes? The priests
have lived in great power for the simple reason that they have reduced you into
guilty sinners.
Bhagavan Buddha said:~ Believe nothing just because a so-called wise person said it. Believe
nothing just because a belief is generally held. Believe nothing just because
it is said in ancient books. Believe nothing just because it is said to be of
divine origin. Believe nothing just because someone else believes it. Believe
only what you yourself test and judge to be true.
Bhagavan Buddha said:~ Believe nothing just because a so-called wise person said it. Believe
nothing just because a belief is generally held. Believe nothing just because
it is said in ancient books. Believe nothing just because it is said to be of
divine origin. Believe nothing just because someone else believes it. Believe
only what you yourself test and judge to be true.
Bhagavan Buddha:
~ There are
only two mistakes one can make along the road to truth: not going all the
way... and not starting.
Bhagavan Buddha-- Everything
is changeable, everything appears and disappears; there is no blissful peace
until one passes beyond the agony of life and death.
Remember:~
Nothingness/ emptiness/ Sunya/ a void are one and the same thing. Nothingness is the fullness of the
consciousness without the form, time and space.
Has
the Void a meaning? If so then it is only your imagination.
In reality: ~
Where is the
body?
Where is the
mind?
Where is the
world?
The void; or
despair in the true Self, which the taintless Soul, which is present in the
form of consciousness. They are or have become consciousness.
One thinks there is mind when he has thoughts, but when thoughts are not considered different from the consciousness, which is the true Self, then where is the division into, waking, dream and deep sleep, etc.
Void implies duality: the universe may not exist, but the thought of the second is there. If one knows there is a Void (emptiness/nothingness), then there is something there to be known and know. They are or have become consciousness.
All these appearances are merely an illusion, which comes and go; hence meaningless to the formless Soul, the innermost Self.
The sun, the moon, the stars, planets shine because of the Soul
or Spirit. The Soul shines and all things else shine as a result. Everything in
the universe reflects but that light of the Soul which is present in the form
of consciousness. Merely to know the truth is not enough to escape from the
tangle of illusion.
One who realizes the 'Self' discovers that everything in the
cosmos-- energy and space, fire and water, names and forms, birth and death,
thoughts and words and deeds all are merely an illusion created out of the
consciousness.
All is consciousness. The whole universe is consciousness. From
consciousness, the universe comes. When the universe disappears, the consciousness
still remains without form, time and space.
Sage Sri Sankara
disagrees with Buddhists who say, there is nothing - a nonentity. Sage Sri,
Sankara believes there is some reality, even though things are not what they
appear to be. If one knows the truth, he will know what to do to find
inspiration for action. The seeker of
truth‘s subject is to know what is it that is Real.
Buddhism says: all things are illusory and nothing exists. However, Advaita avers that it is not so. It says that the universe, of course, is illusory, but there is Brahman (consciousness), that exists forming the very substratum of all things (illusion or universe). ~Santthosh Kumaar