Friday, December 11, 2009

Only in non-duality, where there are no two to argue about views or to have a difference of opinion can such doubtlessness be possible.



Sage Sri, Sankara said :-  Just as the snake is superimposed on the rope, this world and this body are superimposed on Brahman or the soul, the innermost self. If one gets knowledge of the rope, the illusion of the snake will vanish. Even so, if he gets knowledge of Brahman, the illusion of the body and the world will vanish.

The snake is only an idea: it disappears on inquiry but deeper self-search reveals the fact that,   the rope is also an idea and its reality will be exposed when wisdom dawns. There is neither snake nor the rope in reality because from ultimate standpoint the duality is mere mirage created out of consciousness.

Consciousness is the root element of the universe. From consciousness the universe comes into existence. In the consciousness the universe resides. And into the consciousness the universe is dissolved.   Consciousness is the parent of all that is there is. The consciousness is the only reality, and the universe to but an illusory manifestation. 

People are not aware of the fact that, there is no individual God can exist, apart from consciousness, which is in the form of consciousness. Thus the consciousness is the consciousness.  Consciousness is the true self.   If there is no consciousness, then there is no body, no ego, no universe, no religion and no conceptual god. 

People think that there must be a creator of this universe. If one thinks physical entity or ego  as self, then there is a creator, but if one thinks the consciousness or consciousness  as the Self, then there is nothing exists other than the consciousness, which is the true self. 

If one objectifies and sees a universe, then he is bound to see many things beside himself and postulate a God, the creator. Body, God and world rise and set together from, and into, the Self (consciousness). If God is apart from the Self (spirit or consciousness), then He would be selfless, that is, outside existence, that is, non-existent.

Consciousness is the root element of the universe. From consciousness the universe comes into existence. In the consciousness the universe resides. And into the consciousness the universe is dissolved.   Consciousness is the parent of all that is there is.

The consciousness is the only reality, and the universe to but an illusory manifestation. Advaita does not prove that there is ONE! It proves that there is no second thing.

Theological thinkers say God is a perfect being, but they have never known God, never proved his existence; hence their ascription of perfection to Him is purely self-imagined. If one has to test truth in the next world only, then there is no proof of the existence of the next world, other than it is mentioned in the doctrines. The doctrines truth is not ultimate truth.  Scriptures are being added to from time to time. This process will go on. There is the final authority among them? One contradicts the other: duality reigns supreme.

Suppose one sees God. How is he to know that He is God? His mere statement is not enough. He must have proof; He must show that He is God.

It is impossible to prove the existence of God by any reasoning: one can only say "I believe. Belief is not truth. “The most rational position is that:  "I do not know."  Every religion has its own idea of the god,   the paradise, heaven, sin and karma.  But where people have got a little thinking capacity, they begin to disbelieve through the contradictions of various contending orthodox claims and descriptions.

Unless one gives up the ideas of the idea of god, heaven and hell, it is impossible assimilate Non-dualistic or Advaitic truth. Truth must be proved here and now, on this world, in this very life. Not in next world and next life.  The idea, as the existence of personal God heaven, hell and sin and karma are mere imagination based on the false self (waking entity) within the false experience (waking).  When waking experience itself is false then whatever one sees, knows, believe and experiences are bound to be falsehood.

The seeker of truth has to pursue this quest until his questions will be answered, until his problems will disappear and his doubts will be solved.  Only through soul-centricity the truth will revealed.

Only in non-duality, where there are no two to argue about views or to have a difference of opinion can such doubtlessness be possible.  Belief depends upon unstable bases whereas certainty depends on proof.