Prior to the appearance of the 'I' , what was the 'I'? It did not exist as 'I'. What was it? What prevail without 'I' ? What is it that is aware 'I' which appears and disappears .
Only when this existence of the formless witness of the 'I' is mentally grasped then one becomes aware of 'what is truth and 'what is untruth'. and one will have the mental yardstick to discrimnate between the real and unreal.
Without the witness , there is no such thing as witnessed. The witness is formless and witness is the form. Therefore, until one holds the form as the witness , he remains ignorant of the real self. Without realizing the self is not the waking entity but the self is the formless soul , it is impossible to assimilate the self-knowledge or Bramha Gnana or Atma Gnana.
The witness of the three states can remain with or without waking or dream. When it remains with the waking or dream, it is called deep sleep in ignorance. the waking or dream are state of ignorence. Consciously becoming aware of the the soul, the innermost self in the midst of waking and learns to view and judge the three states on the base of the soul, leads to nondualistic self-awareness.
The individual experiences within the waking or dream are noting to do with the witness. The individuality is part of the illusion. The soul, the innermost self is present in the form of conciousness. conciousness pervades everywhere and in everything in all the three states.
The experince of birth, life, death and the world are part of the individual experience within the waking or dream. Individual experiences are reality within the waking or dream(illusion). The waking or dream appears and disappears hence they are not permanent. The witness of the three states is permanent and eternal. Thus, it is necessary to view, analyze and judge, and conclude the truth on the base of the soul , the innermost self in order to realize the ultimate truth or Brahman. Everything belongs to the soul, the innermost self. The three states are unreal and impermanent. The five elements belong to duality. The duality is not reality.
There is no such thing as cosmic laws. The laws belong to duality and duality is not reality from the standpoint of the soul, the innermost self. In reality matter and spirit is same because matter is a mere illusion created out of spirit.
The matter is spirit. Those who become aware this truth realize can realize Brahman right here (in this very birth) right now (not in the next world). The soul is unborn and incarnation of God as a human being is an idea based on the false self within the false experience because the soul is present in the form of consciousness pervades in everything and everywhere in all the three states.
The Self is not the ‘I’. The ‘I’ is present in the form of mind. The mind (I) is present in the form of the universe. And universe (I) appears as the waking (I) or the dream (I) and disappears as deep sleep. The duality (I) is present only in waking or dream. The duality (I) is absent in deep sleep. That is the duality (I) is present the nonduality is absent. The nonduality is the nature of the soul. Therefore, the soul becomes mind. And mind becomes the soul. The soul and mind (I) are one in essence. That essence is the soul which is present in the form of consciousness. The consciousness is ultimate truth or Brahman.
Whoever constantly contemplates on this truth will realize Brahman or God or Christ or Buddha.
There is no such thing as cosmic laws. The laws belong to duality and duality is not reality from the standpoint of the soul, the innermost self. In reality matter and spirit is same because matter is a mere illusion created out of spirit.
The matter is spirit. Those who become aware this truth realize can realize Brahman right here (in this very birth) right now (not in the next world). The soul is unborn and incarnation of God as a human being is an idea based on the false self within the false experience because the soul is present in the form of consciousness pervades in everything and everywhere in all the three states.
The Self is not the ‘I’. The ‘I’ is present in the form of mind. The mind (I) is present in the form of the universe. And universe (I) appears as the waking (I) or the dream (I) and disappears as deep sleep. The duality (I) is present only in waking or dream. The duality (I) is absent in deep sleep. That is the duality (I) is present the nonduality is absent. The nonduality is the nature of the soul. Therefore, the soul becomes mind. And mind becomes the soul. The soul and mind (I) are one in essence. That essence is the soul which is present in the form of consciousness. The consciousness is ultimate truth or Brahman.
Whoever constantly contemplates on this truth will realize Brahman or God or Christ or Buddha.
